自我

M. Moriarty
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引用次数: 0

摘要

帕斯卡认为,人类被一种无法控制的自爱所束缚,这种自我中心使他们与其他生物产生矛盾,这在本质上是不公正的。(因为这个原因,他拒绝honnêteté-politeness的伦理,认为为他人着想是不够的。)自爱既包括对他人施以暴政的冲动,也包括想得到他人认可的渴望。关于自我本质的一段很长的片段表明,我们只能通过他人的品质来了解他人,因此,直接的自我关系是不可能的。人与人之间的爱本质上是有缺陷的,因为没有人能成为另一个人的满足。对这一论点的各种反对意见被考虑(帕斯卡的爱的概念是非常片面的),结论是,尽管他的分析是强有力的,但他并没有确定自爱的本质是相信堕落的进一步原因。
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Self
Pascal believes that human beings are in thrall to an uncontrollable self-love, a self-centredness that sets them at odds with their fellow creatures and that is intrinsically unjust. (For this reason he rejects the ethic of honnêteté—politeness, consideration for others—as inadequate.) Self-love involves both the urge to tyrannize over others and the desire for recognition from them. A long fragment on the nature of the self establishes that we know others only through their qualities, and thus that a direct self-to-self relationship is impossible. Love between human beings is intrinsically flawed since no human being can be another’s fulfilment. Various objections to this line of argument are considered (Pascal’s conception of love is a very partial one), and the conclusion is that, powerful though his analysis his, he has not established that the nature of self-love is a further reason for believing in the Fall.
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