布里特·班尼特《消失的一半:改写非裔美国女性文学传统》中的肤色主义、假借白人身份与互文性

Mónica García Morgado
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摘要

本文借鉴了非裔美国人文化、历史和文学中关于肤色线、肤色主义和种族传承的各种理论和研究,来研究布里特·贝内特2020年出版的小说《消失的一半》中的肤色主义和白人传承的主题。本文将班尼特的小说与20世纪非裔美国女作家的早期作品并列,强调班尼特的互文影响,包括内拉·拉森的《逝去》(1929),佐拉·尼尔·赫斯顿的《他们的眼睛注视着上帝》(1937),以及托妮·莫里森的《最蓝的眼睛》(1970),苏拉(1973)和上帝帮助孩子(2015)。贝内特在自己的小说中修改并融入了早期的小说,她弥补了悲剧女性角色,如佩科拉·布里德洛夫和克莱尔·肯德里,强调了肤色歧视的持续存在和危害,更新了过去的叙述,并挑战了对黑人女性的刻板印象。文章的结论是,在《消失的一半》中,贝内特通过对非裔美国女性文学传统的改写,为21世纪的非裔美国人小说提出了一条新的道路,即通过肤色歧视和假扮白人的主题。
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Colorism, Passing for White, and Intertextuality in Brit Bennett's The Vanishing Half: Rewriting African American Women's Literary Tradition
This article draws on various theories and studies about the color line, colorism, and racial passing in African American culture, history, and literature to examine the themes of colorism and passing for white in Brit Bennett’s 2020 novel The Vanishing Half. This article juxtaposes Bennett’s novel alongside earlier works written by twentieth-century African American women writers, underscoring Bennett’s intertextual influences, which include Nella Larsen’s Passing (1929), Zora Neale Hurston’s Their Eyes Were Watching God (1937), and Toni Morrison’s The Bluest Eye (1970), Sula (1973), and God Help the Child (2015). As Bennett revises and incorporates earlier novels into her own, she redeems tragic female characters such as Pecola Breedlove and Clare Kendry, highlights the persistence and damage of colorism, updates the passing narrative, and defies stereotypes about Black women. It concludes that in The Vanishing Half, Bennett proposes a fresh path for twenty-first-century African American fiction through the themes of colorism and passing for white in her rewriting of African American women’s literary tradition.
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