{"title":"几个世纪以来(12 - 19世纪)拜占庭圣歌中第四调式的调式特殊性","authors":"I. Starikova, O. Tyurina","doi":"10.15382/sturv202247.74-109","DOIUrl":null,"url":null,"abstract":"The history of Byzantine chant goes back many centuries. The modal system of Octoechos, that regulates most of liturgical compositions, emerged even before the appearance of the musical notation in the chant books, and then continuously developed. Over the centuries, this octomodal system absorbed a lot of divergent influences, so Byzantine and post-Byzantine modes appear as a fusion of archaic, classical and modern features. After a detailed study of the modal content of the fourth authentic mode, the authors reconstruct its melodic image and its evolution from the classical Byzantine period to the samples of the later Greek tradition. The present study is based on different sticheras of the hebdomadal and annual liturgical circles taken from the middle-Byzantine Sticherarion of the 12th to the 14th century, from post-Byzantine versions of the Sticherarion by the 17th-century authors Chrysaphos the Younger and Germanos of New Patras, and from collections of selected chants: the Anastasimatarion of Chrysaphos the Younger (17th century), the Doxastaria of Iakovos the Protopsaltis and Petros Peloponnesios, the Anastasimatarion of Peter Peloponnesios (18th century). The middle Byzantine evidence points to the special place of the fourth authentic mode in the octomodal system, as possessing a peculiar modal content: while other authentic modes have a third-fifth structure of the main cadences, in the fourth authentic mode the main cadences are arranged in a second relation. This trait impacts also the melodic formulas of the chants. Over the centuries, this peculiar feature has been preserved in the mutual relationship of the main cadences of the fourth mode. Accordingly, the melismatic enrichment of older versions of Sticheraria took place, but the main characteristics of the mode remained unchanged, in spite of the addition of supplementary modal cadences. The modal particularity of the fourth authentic mode may be explained by the combination of several modal components: the archaic features, inherited from pre-octomodal forms, merged with later elements and were embedded into the classical modal system.","PeriodicalId":212447,"journal":{"name":"St. Tikhons' University Review. Series V. 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After a detailed study of the modal content of the fourth authentic mode, the authors reconstruct its melodic image and its evolution from the classical Byzantine period to the samples of the later Greek tradition. The present study is based on different sticheras of the hebdomadal and annual liturgical circles taken from the middle-Byzantine Sticherarion of the 12th to the 14th century, from post-Byzantine versions of the Sticherarion by the 17th-century authors Chrysaphos the Younger and Germanos of New Patras, and from collections of selected chants: the Anastasimatarion of Chrysaphos the Younger (17th century), the Doxastaria of Iakovos the Protopsaltis and Petros Peloponnesios, the Anastasimatarion of Peter Peloponnesios (18th century). The middle Byzantine evidence points to the special place of the fourth authentic mode in the octomodal system, as possessing a peculiar modal content: while other authentic modes have a third-fifth structure of the main cadences, in the fourth authentic mode the main cadences are arranged in a second relation. This trait impacts also the melodic formulas of the chants. Over the centuries, this peculiar feature has been preserved in the mutual relationship of the main cadences of the fourth mode. Accordingly, the melismatic enrichment of older versions of Sticheraria took place, but the main characteristics of the mode remained unchanged, in spite of the addition of supplementary modal cadences. 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引用次数: 0
摘要
拜占庭圣歌的历史可以追溯到许多世纪以前。八旬歌的调式系统,规范了大多数的礼拜乐曲,甚至在圣歌书中的乐谱出现之前就出现了,然后不断发展。几个世纪以来,这种八模式体系吸收了许多不同的影响,因此拜占庭式和后拜占庭式模式呈现出古代、古典和现代特征的融合。作者在详细研究第四真实调式的调式内容的基础上,重构了第四真实调式的旋律形象及其从古典拜占庭时期到后期希腊传统的演变过程。本研究基于12至14世纪拜占庭中期的Sticherarion, 17世纪新帕特拉斯(New Patras)的小Chrysaphos和Germanos的后拜占庭版本的Sticherarion,以及精选的圣歌集。小Chrysaphos的anastasatartion(17世纪),Iakovos的Doxastaria (prototopsaltis)和Petros Peloponnesios, Peter Peloponnesios的anastasartion(18世纪)。拜占庭中期的证据指出了第四真实调式在八调式体系中的特殊地位,因为它拥有一种特殊的调式内容:其他真实调式的主节奏是第三-第五结构,而第四真实调式的主节奏是第二关系。这一特点也影响了圣歌的旋律公式。几个世纪以来,这种独特的特征一直保存在第四调式的主要节奏的相互关系中。因此,尽管增加了补充的调式节奏,但旧版本的Sticheraria的装饰音丰富发生了,但调式的主要特征保持不变。第四种真实模态的模态特殊性可以通过几种模态成分的组合来解释:从前八模态形式继承下来的古老特征,与后来的元素合并,并嵌入到经典模态系统中。
The modal particularity of 4th mode in Byzantine chant over the centuries (12–19th cс.)
The history of Byzantine chant goes back many centuries. The modal system of Octoechos, that regulates most of liturgical compositions, emerged even before the appearance of the musical notation in the chant books, and then continuously developed. Over the centuries, this octomodal system absorbed a lot of divergent influences, so Byzantine and post-Byzantine modes appear as a fusion of archaic, classical and modern features. After a detailed study of the modal content of the fourth authentic mode, the authors reconstruct its melodic image and its evolution from the classical Byzantine period to the samples of the later Greek tradition. The present study is based on different sticheras of the hebdomadal and annual liturgical circles taken from the middle-Byzantine Sticherarion of the 12th to the 14th century, from post-Byzantine versions of the Sticherarion by the 17th-century authors Chrysaphos the Younger and Germanos of New Patras, and from collections of selected chants: the Anastasimatarion of Chrysaphos the Younger (17th century), the Doxastaria of Iakovos the Protopsaltis and Petros Peloponnesios, the Anastasimatarion of Peter Peloponnesios (18th century). The middle Byzantine evidence points to the special place of the fourth authentic mode in the octomodal system, as possessing a peculiar modal content: while other authentic modes have a third-fifth structure of the main cadences, in the fourth authentic mode the main cadences are arranged in a second relation. This trait impacts also the melodic formulas of the chants. Over the centuries, this peculiar feature has been preserved in the mutual relationship of the main cadences of the fourth mode. Accordingly, the melismatic enrichment of older versions of Sticheraria took place, but the main characteristics of the mode remained unchanged, in spite of the addition of supplementary modal cadences. The modal particularity of the fourth authentic mode may be explained by the combination of several modal components: the archaic features, inherited from pre-octomodal forms, merged with later elements and were embedded into the classical modal system.