《墓地=文明》:马戏团、第二次世界大战和人文主义的崩溃

Iveta Slavkova
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引用次数: 1

摘要

《马戏团沃尔斯》是沃尔斯在第二次世界大战期间于1940年5月至10月被关押在米尔斯营地时构思的多媒体奇观。作为德国公民,这位艺术家被认为是法国的敌人,马戏团帮助他忍受了恶劣的监禁条件。沃尔斯设想了一场具有高度智力和审美价值的表演,它将采用先进的技术,但仍能让大众接受。因此,它可以与乌托邦式的前卫艺术作品相媲美。然而,通过其假定的不完整和碎片化,《马戏团狼》动摇了前卫和现代主义的野心;它甚至更进一步,拒绝人类中心主义。从集中营解放后不久,沃尔斯开始声称他的艺术不应该被认为是人类的创作。以《马戏团狼》为预示,艺术家对欧洲人文主义作为一种有效的社会和文化范式的蔑视在战后才开始增长。他的立场与同时代的“非人道主义”概念有关,这一概念首先由剧作家雅克·奥迪贝蒂提出,并被沃尔斯的密友、艺术家和诗人卡米尔·布莱恩所接受。文章认为,通过非人文主义的镜头来接近沃尔斯,突出了他的作品中紧迫的历史问题,这些问题与战后巴黎抽象主义有关,通常是非政治化的。
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“Cemetery=Civilization”: Circus Wols, World War II, and the Collapse of Humanism
Circus Wols is a multimedia spectacle conceived by Wols during World War II at the Camp des Milles where he was interned between May and October 1940. As a German citizen, the artist was considered an enemy of France and Circus helped him bear the harsh conditions of his imprisonment. Wols envisioned a show of high intellectual and aesthetic value that would employ advanced technology but remain accessible to the masses. As such, it is comparable to a utopian avant-garde total artwork. However, through its assumed incompletion and fragmentation, Circus Wols destabilized the ambitions of the avant-garde and modernism; it even went further, rejecting anthropocentrism. Shortly after his liberation from the camp, Wols began to claim that his art should not be considered a human creation. Prefigured by Circus Wols, the artist’s dismissal of European humanism as a valid social and cultural paradigm only grew after the war. His stance is best understood in relation to the contemporaneous notion of “abhumanism”, first theorized by playwright Jacques Audiberti, and embraced by Wols’s close friend, artist and poet Camille Bryen. The article argues that approaching Wols through the lens of abhumanism highlights the pressing historical concerns of his work, which, associated with post-war Parisian Abstraction, is usually depoliticized.
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