{"title":"双刃剑的渴望:怀旧、情节剧和托德·海恩斯的《远离天堂》","authors":"A. DeFalco","doi":"10.17077/2168-569X.1114","DOIUrl":null,"url":null,"abstract":"Six minutes into Todd Haynes’s film Far From Heaven, the fragility of the domestic facade (of a harmonious, loving family) becomes obvious as the supposedly per fect, happy wife Cathy Whittaker receives a phone call from the police informing her that her husband is at the station (picked up, we later learn, for “loitering”). But we expected as much. From the film’s opening frames, Far From Heaven's satu rated “technicolor” palette, its mournful yet resolute full-orchestra soundtrack, its gleaming vintage cars, spotless sets, and well-starched costumes all point to the film’s reconstitution of a particular past, a re-presentation that relies on our cin ematic knowledge. We recognize the narrative and mise-en-scene as intertextual, as generally drawing on a past representational style that includes most Hollywood film productions from the 1950s. For those audience members in the know, the film has a more specific intertext in its recreation of the “woman’s weepie” (Singer 37), a melodramatic mode characterized by female protagonists forced to bear heartache, betrayal, prejudice, and other great injustices. Reproducing cinematic melodrama, particularly the “woman’s” domestic melo drama that reached its apotheosis in the work of Douglas Sirk, is a hazardous move, fraught with the usual dangers of reconstituting past forms (audience confusion and rejection, accusations of derivative filmmaking) and the added risk of trivialization stemming from the marginalized socio-historical position of the genre. As Christine Gledhill explains, “the relative invisibility of melodrama today is due to the rise of realism as a touchstone of cultural worth and to its ghettoisation as a Amelia DeFalco is a doctoral candidate at the University of Toronto working on aging and the uncanny in contemporary literature and film.","PeriodicalId":448595,"journal":{"name":"The Iowa Journal of Cultural Studies","volume":"32 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2004-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"A Double-Edged Longing: Nostalgia, Melodrama, and Todd Haynes's Far from Heaven\",\"authors\":\"A. 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For those audience members in the know, the film has a more specific intertext in its recreation of the “woman’s weepie” (Singer 37), a melodramatic mode characterized by female protagonists forced to bear heartache, betrayal, prejudice, and other great injustices. Reproducing cinematic melodrama, particularly the “woman’s” domestic melo drama that reached its apotheosis in the work of Douglas Sirk, is a hazardous move, fraught with the usual dangers of reconstituting past forms (audience confusion and rejection, accusations of derivative filmmaking) and the added risk of trivialization stemming from the marginalized socio-historical position of the genre. 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引用次数: 5
摘要
托德·海恩斯的电影《远离天堂》上映六分钟后,家庭表面(和谐、充满爱的家庭)的脆弱变得显而易见,本应完美、幸福的妻子凯茜·惠特克接到警察的电话,通知她丈夫在警察局(后来我们得知,她是因为“闲逛”而被抓的)。但我们的预期也是如此。从影片开头的画面来看,《远离天堂》中饱和的“彩色”调色板,悲伤而坚定的全管弦配乐,闪闪发光的老式汽车,一尘不染的布景,以及上浆良好的服装,都表明这部电影是对特定过去的重构,是一种依赖于我们的科学知识的再现。我们认识到叙事和场景布置是互文的,总体上借鉴了过去的代表性风格,包括20世纪50年代以来的大多数好莱坞电影作品。对于那些知情的观众来说,这部电影在“女人的哭泣”(歌手37)的再现中有一个更具体的互文,这是一种情节剧模式,以女性主角被迫承受心痛、背叛、偏见和其他巨大的不公正为特征。复制电影情节剧,尤其是在道格拉斯·瑟克(Douglas Sirk)的作品中达到顶峰的“女性”家庭情节剧,是一个危险的举动,充满了重构过去形式的危险(观众的困惑和排斥,对衍生电影制作的指责),以及由于该类型的边缘化社会历史地位而产生的平庸化的额外风险。正如克里斯汀·格莱德希尔(Christine Gledhill)所解释的那样,“今天情节剧的相对不被关注,是因为现实主义作为文化价值的试金石的兴起,以及它的狭隘化。”阿米莉亚·德法尔科(Amelia DeFalco)是多伦多大学(University of Toronto)的博士候选人,研究当代文学和电影中的老龄化和神秘。
A Double-Edged Longing: Nostalgia, Melodrama, and Todd Haynes's Far from Heaven
Six minutes into Todd Haynes’s film Far From Heaven, the fragility of the domestic facade (of a harmonious, loving family) becomes obvious as the supposedly per fect, happy wife Cathy Whittaker receives a phone call from the police informing her that her husband is at the station (picked up, we later learn, for “loitering”). But we expected as much. From the film’s opening frames, Far From Heaven's satu rated “technicolor” palette, its mournful yet resolute full-orchestra soundtrack, its gleaming vintage cars, spotless sets, and well-starched costumes all point to the film’s reconstitution of a particular past, a re-presentation that relies on our cin ematic knowledge. We recognize the narrative and mise-en-scene as intertextual, as generally drawing on a past representational style that includes most Hollywood film productions from the 1950s. For those audience members in the know, the film has a more specific intertext in its recreation of the “woman’s weepie” (Singer 37), a melodramatic mode characterized by female protagonists forced to bear heartache, betrayal, prejudice, and other great injustices. Reproducing cinematic melodrama, particularly the “woman’s” domestic melo drama that reached its apotheosis in the work of Douglas Sirk, is a hazardous move, fraught with the usual dangers of reconstituting past forms (audience confusion and rejection, accusations of derivative filmmaking) and the added risk of trivialization stemming from the marginalized socio-historical position of the genre. As Christine Gledhill explains, “the relative invisibility of melodrama today is due to the rise of realism as a touchstone of cultural worth and to its ghettoisation as a Amelia DeFalco is a doctoral candidate at the University of Toronto working on aging and the uncanny in contemporary literature and film.