2011年3月11日核事故引发的问题

Shimazono Susumu
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摘要

德国伦理委员会研究报告3月11日福岛核电站事故发生后,德国立即成立伦理委员会,决定放弃核电,这表明核电站是一个伦理问题。伦理委员会成立的理由也在报告书中。德国的行动后来对日本产生了巨大的影响。伦理是社会政策中的一个重要问题;事实上,我相信道德是决定因素的观念在日本有着巨大的共鸣。德国安全能源合资企业报告中的伦理定义是什么?委员会大约有15人,其中3人是基督教会的代表。有一些是科学家,但人文学科的委员更多。当然,安全能源是一个科学技术问题,但它也是一个公共政策问题,也是我们如何生活的选择问题。我认为这是一种认识。然而,从报告的内容来看,它写得比较有逻辑。报告中出现的是“对道德价值判断至关重要的概念是具有可持续性和责任感。”正如我们几分钟前听到的,德国委员会的基本概念是可持续性和对子孙后代的责任。这也可以解释为人与自然的相互作用或社会与自然的关系。当谈到基督教和欧洲文化中的伦理时,我们不仅仅是在谈论规则。当然,我们的价值观是建立在文化基础上的。当我们从传统中继承了对与错的观念时,我们也形成了自己的价值观。在欧洲,人们一致认为人类有责任保护和传承上帝赐予他们的环境。这是一种基于继承宗教传统的立场
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Questions Raised by the Nuclear Power Accident of March 11, 2011
Research Report from Germany’s Ethics Committee Germany immediately established an ethics committee and decided to abandon nuclear power after the March 11 Fukushima nuclear power plant accident, which indicates that nuclear power plants are an ethical issue. The reason that the ethics committee was formed is included in the report. Germany’s action subsequently had a tremendous impact on Japan. Ethics are an important issue in social policy; in fact, I believe the concept that ethics is the determinant factor has tremendous resonance in Japan. What is the defi nition of ethics in the joint venture report for safe energy in Germany? There are about fi fteen people on the committee, of whom three are representatives of Christian churches. There are some scientists, but there are more committee members in the humanities. Of course safe energy is a problem of science and technology, but it is also an issue of public policy and the choices we make about how to live. I think that’s the realization. Looking at the content of the report, however, it is written comparatively logically. What appears in the report is the “concept that is key to ethical value judgments is having sustainability and responsibility.” As we heard a few minutes ago, the German committee’s fundamental concept is sustainability and responsibility for future generations. This is also paraphrased as the interaction between humans and nature or the relationship between society and nature. When it comes to ethics in Christianity and European culture, we are not simply talking about rules. Naturally, our sense of values is based on culture. While we inherit our sense of right and wrong from our traditions, we also formulate our own sense of values. In Europe, the consensus is that humans have the responsibility to protect and pass down the environment granted to them from God. It is a position based on the inheritance of religious tradi-
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