“印第安乡村”中的地下铁路

R. Finkenbine
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摘要

从1795年格林维尔条约线(Greenville Treaty Line)的建立到1843年怀安多特人(Wyandot)的迁移,俄亥俄州西北部构成了一个“与白人移民浪潮分开的土地”,白人移民浪潮淹没了旧西北地区的东部。印第安人——主要是肖尼族、渥太华族和怀扬多族——构成了那里的主要人口,这里通常被称为“印第安人地区”。这个地区横跨肯塔基州、西弗吉尼亚州和其他地方的逃亡奴隶穿越的主要北上路线,通过底特律河边界或伊利湖西半部前往加拿大,寻求自由的人经常得到印第安人的帮助。本章特别探讨了两个区域。其中一个是莫米河(Maumee River)沿岸的渥太华村庄,在那里,离家出走的人受到欢迎和保护,然后被带到上加拿大的马尔登堡(Fort Malden),每年渥太华的战士们都会去那里领取他们在1812年战争期间为英国作战的年度报酬。另一个是位于上桑达斯基的怀安多特大保护区,它资助了一个逃亡奴隶的栗色村庄,名为“黑人小镇”,已有40年的历史。这两个案例研究是论证“印第安国家”是一个独特的自由空间的出发点。
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The Underground Railroad in “Indian Country”
From the establishment of the Greenville Treaty Line in 1795 to Wyandot removal in 1843, northwest Ohio constituted a “land apart” from the waves of white settlement that overwhelmed the eastern part of the Old Northwest. Native Americans—primarily Shawnee, Ottawa, and Wyandot—constituted the dominant population there, in what was often referred to as “Indian Country.” This region lay astride the primary northbound routes traversed by fugitive slaves from Kentucky, western Virginia, and beyond, heading to Canada via the Detroit River borderland or the western half of Lake Erie, and freedom seekers were frequently assisted by Native Americans. This chapter explores two regions in particular. One is the stretch of Ottawa villages along the Maumee River, where runaways were welcomed and protected, then taken to Fort Malden, Upper Canada, each year when Ottawa warriors went to receive their annual payment of goods for fighting on the British side during the War of 1812. The other is the Wyandot Grand Reserve at Upper Sandusky, which sponsored a maroon village of fugitive slaves called Negro Town for four decades. These two case studies serve as a point of departure for arguing that “Indian Country” was a unique space of freedom.
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