不幸的婚姻?

Jaron Harambam
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引用次数: 0

摘要

在日冕大流行期间,右翼同情者、阴谋论者和各种有精神思想的人(如新老人、瑜伽教师、灵气教练和整体治疗师)聚集在一起,反对政府的缓解措施。这种不寻常的景象让许多评论家感到惊讶:从进步到保守,这些截然不同的群体是如何如此轻易地聚集在一场社会运动中的?我们可以从 "精神信仰 "的概念中找到答案:这是一场融合了 "硬男性 "阴谋论和 "软女性 "精神信仰的新社会运动。虽然这些不同群体的意识形态确实有显著的相似之处,其中最明显的是他们的反体制主义,但这并不意味着他们的融合在这两个群体内部是毫无争议的。在这篇文章中,我将展示他们之间的相似之处和冲突,以论证很难说有真正的社会运动,相反,我们应该关注他们的共同点,在适当的情况下,这些共同点可以将这些对立的群体团结起来。但这远不是一个稳定的联盟。
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Een (on)gelukkig huwelijk?
During the corona pandemic right-wing sympathizers, conspiracy theorists and various kinds of spiritually minded people (such as New Ager's, yoga teachers, reiki coaches, and holistic healers) came together to oppose the governmental mitigation measures. This unusual sight surprised many commentators: how do these radically different groups, leaning from the progressive to the conservative, come so easily together in one social movement? Answers are found in the concept of "conspirituality": a new social movement fusing "hard male" conspiracy theories with "soft female" spirituality. While there are indeed remarkable similarities in the ideologies of these different groups, most notably their anti-institutionalism, this does not mean that their confluence is uncontested from within both groups. In this essay, I show both their similarities and conflicts to argue that it is hard to speak about a real social movement, but instead we should focus on their shared affinities which, under the right circumstances, can unite these opposed groups. But this is far from a stable coalition.
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