Masagana 99:超越种子、谷物和秸秆

Lucy Burns
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摘要

. 除了官方政策和演讲宣布和引导官方的民族认同,我还把歌曲和舞蹈作为情感和表演档案,从战略上唤醒和构建我们对一个有凝聚力和稳定的民族文化的归属感。更广泛地说,我通过国家对诸如“民族传统”和“民间文化”等沉淀(因此承载了价值)形式的依赖来追踪菲律宾人/国家主体的制作,从而使劳动和生产公民的想法成为可能。我的问题是:传统的舞蹈和歌曲是如何维持和补充政府在费迪南德·马科斯(Ferdinand Marcos)戒严令期间实施的雄心勃勃的计划的,比如大米生产计划Masagana 99?这些永恒的表演组合是如何支撑起一个四面楚歌但又不失弹性的民族国家大厦的?当我们纪念戒严令的余波时,我回到这些片段的记忆中,与当时的政府政策相关联,以强调马科斯独裁统治的复杂范围和规模,并将这些场景作为斗争、劳动和抵抗的种子传递给大家。
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Masagana 99: Beyond Seeds, Grains, and Stalks
. Alongside official policies and speeches declaring and steering official national identity, I turn to songs and dances as affective and performance archives that strategically rouse and structure our feelings of belonging to a cohesive and stable national culture. More broadly, I track the crafting of a Filipino/a national subject through state reliance on sedimented (and thus value-laden) forms such as ‘national traditions’ and ‘folk cultures’ to make possible the idea of a laboring and productive citizenry. I ask: How do traditional dances and songs sustain and indeed supplement the ambitions of government initiatives implemented during Ferdinand Marcos’s martial law, such as the rice production program Masagana 99? How do the timeless assemblages of performance shore up the edifice of an embattled and yet resilient nation-state? As we commemorate the afterlives of Martial Law, I return to such fragments of embodied memory with adjacent governmental policies of the time to underscore the complex scope and the scale of Marcos’s dictatorship, as well as relay these scenes as seeds of struggle, labor, and resistance.
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