所有可能的世界中最糟糕的

V. Lebeau
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引用次数: 0

摘要

本文以菲尔·科恩(Phil Cohen)对战后住房政策的亚文化意义的探索为出发点,这些政策包括贫民窟的清理和郊区住宅区的家庭搬迁(“所有可能的世界中最糟糕的”)。这篇文章发现,在郊区的形象和对战后亚文化中最普遍、最难以捉摸的朋克的商业包装和重新包装的核心,是重新安置或错位。根据杨和威尔莫特对伦敦东区家庭和亲属关系危机的经典描述,“所有可能的世界中最糟糕的?他追溯了朋克的文化谱系,作为对郊区发生的事情(家庭私有化、郊区的神秘、无处不在的电视)的回应,并开始质疑朋克文化的跨代动态。如果这是讲述郊区作为一个家庭浪漫的故事,它是一个承诺将“空白”和“疯狂”嵌入郊区的朋克形象的阶级维度重新引入我们的流行文化的历史。
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The worst of all possible worlds
This article takes as its starting point Phil Cohen's exploration of the subcultural significance of the postwar housing policy of slum clearance and relocation of families on suburban housing estates (the 'worst of all possible worlds'). This article discovers that relocation, or dislocation, at the heart of both the iconography of suburbia and the commercial packaging, and repackaging, of one of the most pervasive and elusive of the postwar subcultures: punk. Drawing on Young and Willmott's now classic account of the crisis of family and kinship in the East End, 'The worst of all possible worlds?' traces the cultural genealogy of punk as a response to what has been happening in the suburbs (the privatization of the family, the suburban uncanny, the ubiquitous television) and begins to question the transgenerational dynamics of punk culture. If this is to tell the story of suburbia as a family romance, it's one that promises to reintroduce into our histories of popular culture the class dimension of the 'blankness' and the 'madness' embedded in a punk iconography of the suburbs.
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