Čapek戏剧《母亲》中的二分法结构

Sunbee Yu
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摘要

《母亲》是卡雷尔Čapek的最后一部作品。这部创作于1938年的作品,揭示了作者此前常用的科学和幻想主题的背离,比如机器人、不朽、绝症等等。这部戏剧类似于古典戏剧,由一系列对立的冲突构成。在剧中表现的各种冲突中,包括生与死、可见空间与无形空间、老一辈与年轻一代,最根本的冲突是女性世界与男性世界之间的冲突。通过这些矛盾的二分法的框架,我们看到了在戏剧结束时母亲观点的逐渐变化。这几乎肯定是作者的意图。就像过去古典戏剧的宏大结局一样,剧作家用母亲的最后一句话“走!”Čapek在他的作品中对抗的意义并不是强调他们彼此不一致。长期以来,男人和女人在日常生活中的公开对抗,就像黑人和白人的对立一样,被视为理所当然。这种差异并不意味着我们应该相互排斥,一个人应该占上风。就像Čapek没有说相反的事情是对的一样,他表明我们需要认识到它们共存并承认彼此的差异。这部剧与以往作品的不同之处在于作者的态度。每一个想法或问题都有自己的原则和逻辑,所以Čapek,谁不说一个特定的是正确的,在这个工作中选择一个。
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The Structure of Dichotomies in Čapek’s Drama The Mother
The Mother is Karel Čapek's final play. The work, written in 1938, reveals a departure from the usual scientific and fantastical themes heretofore employed by the writer, such as robots, immortality, terminal illness and so on. This play, resembling a classical drama, is framed by a series of dichotomic conflicts. Of the various conflicts presented in the play, including life versus death, the visible versus the invisible space, the older generation versus the younger generation, the most fundamental conflict is that between the world of women and the world of men. Through the framework of these confliction dichotomies, we see the gradual change in the mother's views by the end of the play. This is almost certainly the writer’s intention. Like the grandly dramatic endings of past classical dramas, the playwright creates the utmost impact with the mother’s final words, ‘Go!’ The meaning of confrontation by Čapek in his work is not to emphasize that they are at odds with each other. The open confrontation between man and woman in everyday life has been taken for granted over a long period of time, just as black and white oppose. This difference does not mean that we should exclude each other and one should prevail. Just as Čapek did not say that either of the opposite things was right, he shows that we need to recognize that they co-exist and acknowledge each other’s differences. What sets this play apart from previous works is the author’s attitude. Each idea or issue has its own principles and logic, so Čapek, who does not say that a particular one is correct, chooses one in this work.
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