复调与纪录片媒体展览的新兴合作生态

P. Zimmermann
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引用次数: 1

摘要

媒体怎样的做法超出了单一屏幕想象新的生态在展览推动协作和共同创造的模式?这些实践如何免除浪漫主义的导演主义,不适合多尺度的环境和政治问题,需要许多不同的观点和策略?这些新的屏幕生态实践如何摒弃因果关系、角色驱动的线性故事?共同创作的理论能否超越生产模式,重新思考发行、展览、观众/社区/观众?共同创造实践的生活、具体生态的合作复调能否实现?图片1。《眩晕之海》(2015)John Akomfrah的装置视图;康奈尔大学赫伯特·f·约翰逊艺术博物馆;西蒙·惠勒摄。2018年秋天,Alexandra Juhasz和Alisa Lebow在在线期刊《世界纪录》上发起了一个雄心勃勃的在线参与项目,名为“超越故事:基于社区的在线宣言”。它邀请读者在长篇叙事故事结构之外,就广泛的纪录片实践贡献简短的文章。他们认为,纪录片需要广泛的形式和实践,而不是“一刀切的框架”的“狭窄轮廓”,这种框架是为了在连贯的世界中整齐地容纳引人注目的角色而建立的。juhasz和Lebow认为,长篇叙事的主流纪录片使用少量的人物,依靠认同和移情,通过“一组可识别的时空模板”来安排行动,这些模板只在名义上与生活现实联系在一起,2并坚持因果逻辑。节日、戏剧展览、广播、流媒体和资助者部分地支持这种形式……
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Polyphony and the Emerging Collaborative Ecologies of Documentary Media Exhibition
How do media practices beyond the single screen imagine new ecologies to propel collaborative and co-creative modes in exhibition? How do these practices dispense with a romanticized auteurism, inadequate for multiscalar environmental and political issues that require many different perspectives and strategies? How do these new screen ecologies practices dispense with causal, character-driven linear storytelling? Can theorizations of co-creation move beyond production modalities into rethinking distribution, exhibition, and spectatorship/community/audiences? Can a collaborative polyphony of living, embodied ecologies of co-creative practices be enacted? IMAGE 1. Installation view of Vertigo Sea (2015) by John Akomfrah; courtesy the Herbert F. Johnson Museum of Art, Cornell University; photograph by Simon Wheeler. In Fall 2018, Alexandra Juhasz and Alisa Lebow launched an ambitious online participatory project in the online journal World Records entitled “Beyond Story: An Online Community-Based Manifesto.” It invites readers to contribute short articles about a wide range of documentary practices beyond long-form narrative story structures. They argue that documentary entails a great range of forms and practices beyond the “constricting contours” of a “one-size-fits all framework that is built to neatly hold a compelling cast of characters in their coherent world.”1 Juhasz and Lebow contend that long-form narrative mainstream documentaries use a small number of characters, depend on identification and empathy, arrange actions through “a set of recognizable spatial temporal templates that cohere only nominally to lived reality,”2 and adhere to a cause-and-effect logic. Festivals, theatrical exhibitions, broadcasters, streamers, and funders favor this form partially …
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