在殖民现代性的尖端

B. Metcalf
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引用次数: 0

摘要

这一章讨论了19世纪中期印度中部博帕尔王侯邦穆斯林女性统治者西坎达·贝古姆的例外情况,她的母亲也是博帕尔邦的摄政王,她的女儿也跟随她成为统治者。作者将此描述为从早期的地方形式的伊斯兰治国之道(不回避使用武力并依赖于分权结构)向遵循英国模式的更集中管理的新模式的过渡。Sikandar Begum没有参与苏菲派或改革派伊斯兰教,而是亲自实践了作者所说的新教风格的伊斯兰教,然而,他并没有试图限制其他教派的仪式。当时还没有一个独特的“穆斯林世界”的概念,而是一个传统的和被认为是自上而下的现代(行政)实践的融合,挪用莫卧儿的工具,没有在任何强调意义上提出宗教身份的问题。
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On the Cusp of Colonial Modernity
The chapter discusses the exceptional case of the mid–19th-century Muslim woman ruler Sikandar Begum in the princely state of Bhopal in central India, whose mother had also been the regent of Bhopal state and whose daughter followed her as ruler. The author depicts this as transition from an earlier local form of Islamic statecraft that did not shy away from the use of force and relied on a decentralized structure, to a new mode of more centralized administration following the British model. Instead of engaging in Sufism or in reformist Islam, Sikandar Begum personally practised what the author calls a protestant-style Islam, without, however, attempting to curb other denominational observances. There was no idea yet of a distinct ‘Muslim world’, rather a fusion of traditional and what was considered modern (administrative) practices from the top down, appropriating Mughal paraphernalia, without raising the issue of religious identity in any emphatic sense.
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