成文法与伊斯兰教法视角下法官在婚姻案件中的判决分析(案例研究No.076/Pdt.P/2022/Pa.Prob)

Sigit Siswomiharjo, Abu Yazid Adnan Qutni, I. Syafi'i
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摘要

Isbat婚姻是由宗教法庭决定的对婚姻有效性的决定。神圣的婚姻是指法律上的宗教婚姻,但尚未被国家合法化。所以婚姻在法律上没有确定性。所以很多人都认为婚姻是一种获得法律确定性的努力。本研究回顾了在临陵哥区仍然盛行的婚姻选区的案例。本文的研究重点是对伊斯兰宗教法院法官在婚姻登记案件受理、分析、认定和判决中的判决结果进行分析,分析采用了两种方法,即实在法视角和伊斯兰法视角。婚姻纠纷案件是继当地社区提出的离婚案件之后排名第二的案件。根据提交人在2021年至2022年期间获得的数据,宗教法院收到的婚姻确认案件多达41起。无论是从实在法还是伊斯兰教法的角度来看,婚姻确认仍然是广泛实行的,不幸的是,提起诉讼的一方是伊斯兰教婚姻的肇事者,笔者想向社会大众表明,婚姻确认是尽可能作为完成伊斯兰教婚姻的最后一步,以获得他们所做婚姻的有效性。这意味着,办理结婚证仅仅是因为它是必要的,而不是为了使模拟婚姻合法化。法律明确规定,只有在一些紧急情况下才适用婚姻平等,主要是与主审法官、副主审法官和咨询台官员进行面谈。同时,次要数据来自期刊、科学书籍和宗教法庭的数据报告。数据收集技术包括观察、访谈和记录。
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Analysis of Judges' Decisions in Marriage Isbat Cases According to the Perspective of Positive Law and Islamic Law (Case Study No.076/Pdt.P/2022/Pa.Prob)
Isbat marriage is a determination of the validity of a marriage that is determined by a religious court. Marriage that is consecrated is a marriage that is legally religious but not yet legal by the state. So that the marriage does not get legal certainty. So not a few people do isbat marriage as aform of effort to get legal certainty for the marriage they do. This study reviews the cases of marriage constituencies that are still rife in Probolinggo district. Whith the focus of research namelly the results of the analysis of the judge’s decision at the Probolinggo religious court in accepting, analyzing, determining, and deciding cases of marriage registrations the analysis in question uses to two approaches, namely the perspektif of positif law and islamic law. Marriage isbat cases are cases is ranked number two after divorce cases filed by the local community. From the data the author obtained between 2021 and 2022 there were as many as 41 cases of marriage confirmation recaived by the religious courts. Marriage confirmation both in the perspektive of positif law and islamic law thend, beering in mind that marriage confirmtion is still wideli practiced, unfortunately, the party filing this case is the perpetrathor of the sirri marriage, the author want to make it clear to society in general that marriage confirmation is a matter that is as far as possible be used as the final step in completing siri marriage get vallidity of the marriage they do. This means that the marriage certificate is solely carried out because it is a necessity, not to legalize a sim marriage. The law specifically limits marriage isbat only to a number of urgent matters, primary by conducting interviews with the chief judge, deputy chief judge, and information desk officer. Meanwhile secondary data comes from reference to journals, scientific books and data reports at the Probolinggo religious court. Data collections tecniques include observation, interviews, and documentation.
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