空间化的物质-肉体纠缠:《可爱的骨头》(2018)舞台改编中服装代理工作的新唯物主义方法

Kitty Gurnos-Davies
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引用次数: 1

摘要

本文认为,当服装不直接穿在身上时,对服装在表演中的代理进行概念化的价值。我采用了一种新的唯物主义框架来审视不断变化的肉体-物质关系的空间动态,当服装与舞台上的演员分开时,没有穿,它作为一种独立的力量,与表演者截然不同。我的调查得到了对布赖尼·拉弗里根据爱丽丝·西博尔德的小说《可爱的骨头》(2002年)改编的剧本的仔细分析的支持,该剧本由梅勒妮·斯蒂尔执导,于2018年在北安普顿的皇家和登盖特剧院演出。作为一名嵌入式研究者,根据对排练和演出的观察,我的讨论集中在戏剧制作的现场实践上。运用贝内特在《充满活力的物质:事物的政治生态》(2010)和比尔·布朗的《事物理论》(2001、2015)中提出的新唯物主义思想,我对《可爱的骨头》的讨论表明,服装是服装和表演者之间“分配代理”的积极参与者,当两者分开时,两者的轮廓被放大了。《可爱的骨头》中服装的表演证明了物质与肉体在空间上的分离,从而提供了一个机会来更充分地理解舞台的物质代理。
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Spatializing material‐corporeal entanglements: A new materialist approach to the agential work of costume in the stage adaptation of The Lovely Bones (2018)
This article argues for the value of conceptualizing the agency of costume in performance when it is not worn directly upon the body. I employ a new materialist framework to examine the spatial dynamics of the shifting corporeal‐material relations established when costume is set apart from an actor onstage and, unworn, asserts its agency as an independent force distinct from the performer. My investigation is supported by a close analysis of Bryony Lavery’s page-to-stage adaptation of Alice Sebold’s novel, The Lovely Bones (2002), directed by Melly Still and performed at the Royal & Derngate, Northampton in 2018. Drawing upon the observation of rehearsals and performances encountered as an embedded researcher, my discussion centres on the live practices of theatrical production. Employing Bennett’s new materialist thinking laid out in Vibrant Matter: A Political Ecology of Things (2010) and Bill Brown’s ‘Thing Theory’ (2001, 2015), my discussion of The Lovely Bones shows costume to be an active participant in a ‘distributive agency’ enacted between garment and performer, the contours of which are amplified when the two are set apart. The spatial disentanglement of the material and corporeal, evidenced in the performance of costume in The Lovely Bones, thus provides an opportunity to present a fuller understanding of the material agency of the stage.
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