{"title":"社会福利比较研究中的种族中心主义偏见:以香港福利改革为例","authors":"R. Chau, S. Yu","doi":"10.1080/17486831.2011.595072","DOIUrl":null,"url":null,"abstract":"By studying the debate on whether the pro-market reforms in Hong Kong are positively related to Confucianism, this paper is intended to contribute to the examination of the importance of two views on the ethnocentric bias in the comparative study of social welfare. The first view attributes the bias to the under-emphasis between the western and non-western governments in organising social welfare. The second view attributes the bias to the over-emphasis on the similarities between the western and non-western governments in organising social welfare. Based on the study of Hong Kong as a case, this paper argues that both views enhance our understanding of how non-western governments organise social welfare in response to their cultural heritage and the ideas upheld by some western governments.","PeriodicalId":270572,"journal":{"name":"Journal of Comparative Social Welfare","volume":"28 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2011-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"Ethnocentric bias in the comparative study of social welfare: the case of welfare reforms in Hong Kong\",\"authors\":\"R. Chau, S. Yu\",\"doi\":\"10.1080/17486831.2011.595072\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"By studying the debate on whether the pro-market reforms in Hong Kong are positively related to Confucianism, this paper is intended to contribute to the examination of the importance of two views on the ethnocentric bias in the comparative study of social welfare. The first view attributes the bias to the under-emphasis between the western and non-western governments in organising social welfare. The second view attributes the bias to the over-emphasis on the similarities between the western and non-western governments in organising social welfare. Based on the study of Hong Kong as a case, this paper argues that both views enhance our understanding of how non-western governments organise social welfare in response to their cultural heritage and the ideas upheld by some western governments.\",\"PeriodicalId\":270572,\"journal\":{\"name\":\"Journal of Comparative Social Welfare\",\"volume\":\"28 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2011-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Comparative Social Welfare\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/17486831.2011.595072\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Comparative Social Welfare","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17486831.2011.595072","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Ethnocentric bias in the comparative study of social welfare: the case of welfare reforms in Hong Kong
By studying the debate on whether the pro-market reforms in Hong Kong are positively related to Confucianism, this paper is intended to contribute to the examination of the importance of two views on the ethnocentric bias in the comparative study of social welfare. The first view attributes the bias to the under-emphasis between the western and non-western governments in organising social welfare. The second view attributes the bias to the over-emphasis on the similarities between the western and non-western governments in organising social welfare. Based on the study of Hong Kong as a case, this paper argues that both views enhance our understanding of how non-western governments organise social welfare in response to their cultural heritage and the ideas upheld by some western governments.