坦桑尼亚Nyamwezi和Sukuma部落植物的命名

Kioo cha Lugha Pub Date : 2023-03-24 DOI:10.4314/kcl.v20i2.5
A. Lusekelo, Halima Mvungi Amir
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摘要

由于研究表明,植物名词类的分类因班图语而异(legre, 2020),因此本文有助于形成坦桑尼亚尼亚姆韦齐语和苏库马语中植物的规范名词类。在Mwanza、Shinyanga、Simiyu和Tabora地区收集的数据主要是通过启发的方式收集的,结果表明,该语言已经形成了一个基于四种构词策略的植物名称词典:(i)将植物名称分配给规范的树名类3/5和5/6,事件为重复、复合和借用名词;(ii)将动词和名词组合以派生植物名称;(3)动词和名词的重复以派生植物名称;(4)从斯瓦希里语和英语中借用词汇。5/6类中名词的丰富表明了创新,因为3/4类正在被5/6类所取代。在名词形成的复合、重复和短语机制下,许多植物名称表达了:(a)植物的结构和生理特征,如气味、柔软或硬度;(b)植物生长的自然环境,例如山顶;(c)植物产生的浆果和块茎;(d)植物的(性别)性别,以及(e)植物产生的气味。基于这些发现,我们可以合理地确定,尼亚姆韦齐人和苏库马人在给植物命名时既利用了语言资源,也利用了物理和自然环境。这证明植物已经成为这个社区民族文化实践的核心部分。
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Naming of Plants in Nyamwezi and Sukuma Societies of Tanzania
Since research has shown that the classification of plants into noun classes varies from one Bantu language to another (Legère, 2020), the present article contributes to the formation of the canonical noun classes for plants in the Nyamwezi and Sukuma languages in Tanzania. The data was gathered in Mwanza, Shinyanga, Simiyu and Tabora regions mainly through elicitation, revealed that the language has developed a lexicon of plant names based on four word formation strategies: (i) assignment of plant names to canonical tree noun classes 3/5 and 5/6, event for reduplicated, compounded and borrowed nouns; (ii) compounding of verbs and nouns to derive plant names; (iii) reduplication of verbs and nouns to derive plant names, and (iv) lexical borrowing from Swahili and English. The abundance of nouns in classes 5/6 suggests innovation in that classes 3/4 are being replaced by classes 5/6. Also, the paper shows that under the compounding, reduplication and phrasal mechanisms of nouns formation, many plant names express: (a) the structure and physiology of the plants, e.g. scent, softness or hardness; (b) physical environment where plants flourish, e.g. on mountain tops; (c) the berries and tubers produced by the plants; (d) the (gender) sex of the plants, and (e) the scent/smell produced by the plants. Based on the findings, it becomes plausible to establish that the Nyamwezi and Sukuma people employ both linguistic resources and physical and natural environment in assigning names to plants. This is a testimony that plants have formed a central part in the ethno-cultural practises of this community.
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