足球,殖民主义和土著抵抗:绘制国际足联非洲选区的政治人物

P. Darby
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引用次数: 44

摘要

本文的初步分析通过考察足球运动在欧洲三大帝国(英国、比利时和法国)控制下的前殖民地的传播,为足球在非洲大陆的传播和早期发展提供了一个具有广泛代表性的描述。重点阐明了足球传播到非洲与20世纪上半叶在整个非洲大陆盛行的各种形式的殖民主义和帝国主义政策之间联系的本质,这揭示了足球运动具有殖民剥削和文化帝国主义的特点。然而,正如研究继续说明的那样,在非洲殖民主义的后期阶段,足球越来越多地成为抗议和抵抗欧洲统治及其产生的经济和文化帝国主义的论坛。足球在非洲作为一种抵抗形式的功能,也通过研究新独立的非洲国家为构建国家认同和在国际基础上传播这种认同而采用的比赛及其国家、地区和国际行政结构的方式而得到强调。国际足联在调解非洲足球早期发展方面的有限作用,以及随后不愿支持非洲游说运动民主化的全球机构和竞争结构,也得到了批判性的分析。有人认为,世界管理机构在其存在的前60年的做法在许多方面都与传教士哲学相呼应,有时与精英主义和剥削态度相呼应,这些态度是欧洲“主人”管理殖民地的特点。文章最后断言,任何对非洲足球在国际足联和世界足球中当代抱负的政治化本质的理解,都必须通过对非洲足球与独立、民族主义和争取全球认可的更广泛斗争交织在一起的方式的欣赏来了解。
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Football, colonial doctrine and indigenous resistance: Mapping the political persona of FIFA's African constituency
The initial analysis contained within this article provides a broadly representative account of the diffusion and early development of football on the African continent by examining the spread of the game to a selection of former colonies that were controlled by three of Europe's primary imperial powers (Britain, Belgium and France). Attention is accorded to illuminating the nature of the linkages between football's diffusion to Africa and the various forms of colonial doctrine and imperialist policy that were prevalent throughout that continent during the first half of the twentieth century and this reveals that the game has featured in colonial exploitation and cultural imperialism. However, as the study goes on to illustrate, towards the latter stages of colonialism in Africa, football increasingly came to represent a forum for protest and resistance against European rule and the economic and cultural imperialisms that it engendered. The functioning of football in Africa as a form of resistance is also highlighted by examining the ways in which the game and its national, regional and international administrative structures were appropriated by newly independent African states, for the purposes of constructing a national identity and communicating that identity on an international basis. FIFA's limited role in mediating football's early growth in Africa and its subsequent reluctance to countenance Africa's lobby for a democratization of the game's global institutional and competition structures is also critically analysed. It is argued that the approach of the world governing body during the first 60 years of its existence was in many ways resonant of the missionary philosophy and, at times, elitist and exploitative attitudes that characterized the administration of the colonies by their European 'masters'. The article concludes by asserting that any understanding of the politicized nature of African football's contemporary aspirations within FIFA and the world game must be informed by an appreciation of the ways in which football in Africa became intertwined with independence, nationalism and the broader struggle for global recognition.
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