波兰狂欢节仪式中的“斯塔多”和“库帕拉之夜”盛宴。民族志资料的复兴

P. Grochowski
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引用次数: 1

摘要

本研究认为,当代的rodnover(斯拉夫本土信仰的实践者,或称Rodnovery)通过采用两种策略来复兴民族志和历史来源:(重新)构建基督教之前的斯拉夫仪式和(重新)19 -c的异教化。民间仪式。这是一种新的实践:原始材料不是为了从“外部”呈现给接受者而修改的(就像民间传说和历史重建的情况一样),而是作为宗教习俗和信仰的基本基质,由罗德诺夫人自己实践。尽管表面上看,这不是民间传统的延续,而是一种新的宗教现象,其主要演员以创造性和非正统的方式使用民族志和民间内容。
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The feasts of “Stado” and “Kupala Night” in the rituals of the Polish Rodnovers. A revival of ethnographic sources
It is argued in this study that contemporary Rodnovers (practitioners of Slavic Native Faith, or Rodnovery) revive ethnographic and historical sources by applying two strategies: (re)construction of pre-Christian Slavic rituals and (re)paganisation of 19th-c. folk rituals. It is a new kind of practice: source materials are not modified for the purpose of presentation to receipients from “outside” (as is the case with folklore and historical reconstruction) but function as the basic substrate of religious customs and beliefs, practiced by Rodnovers themselves. Despite appearances, this is not a continuation of folk tradition but a new religious phenomenon, whose major actors use ethnography and folk content in a creative and unorthodox manner.
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