不纯粹主权的必要性

M. Grimshaw
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引用次数: 1

摘要

本文源于对雅各布·陶布斯写给卡尔·施密特的反思和信件的研究(陶布斯2013);这些著作的核心是君主问题。如果君主是决定例外的人,那么主权就集中在决定什么是/不是例外——以及谁来决定。作为一个犹太人,同时也是纳粹法学家的友敌,对这些作品的研究,为我所说的非纯粹主权的必要性提供了一条途径。对陶布斯来说,核心问题是什么是纯粹,因此,辩证地说,什么是不纯粹?为了回答这个问题,我首先讨论魏玛,以及促成施密特主权研究的情况。我引用了哈里·凯斯勒伯爵的日记以及施密特1926年的一篇文章。然后我转向了陶布斯和施密特的著作。在我看来,施密特和陶布斯所理解的主权是有问题的,因为它的核心决定是同质性和独裁民主。因此,我主张三个反决策。首先,非纯粹主权决策对于异质性的必要性。其次,反对施密特的katechon,我主张认同混乱、不纯洁的敌基督。最后,与历史相反,我主张希望,因此我们必须做出另一种主权决定,以保持不纯粹。
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The necessity of impure sovereignty
This essay arises from an engagement with the reflections and letters of Jacob Taubes to Carl Schmitt (Taubes 2013); central to these writings is the question of the sovereign. If the sovereign is the one who decides the exception, then sovereignty is focused on this decision of what is/is not the exception – and who gets to decide. An engagement with these writings of Taubes as a Jew and friend-enemy of the Nazi jurist offers a way toward what I term the necessity of impure sovereignty. For Taubes the central question is what does pure mean and thus, dialectically, what does impure mean? To engage with this question, I begin with a discussion of Weimar and the situation that gave rise to Schmitt’s work on sovereignty. I make use of the diaries of Count Harry Kessler and also of an essay of Schmitt’s from 1926. I then turn to the writings of Taubes to Schmitt.  In my view, sovereignty as understood by both Schmitt and Taubes is problematic because of its central decision for homogeneity and dictatorial democracy. Therefore, I argue for three counter-decisions. Firstly, for the necessity of the impure sovereign-decision for heterogeneity. Secondly, against the Schmittean katechon, I argue for identification with the chaotic, impure Antichrist. Finally, against history, I argue for hope and so we must make the alternative sovereign-decision to remain impure.
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