阿依奎阿玛《两千年》与《国民党:在生命的房子里》的精神辩证法修辞

Pierre Malick Tine
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摘要

精神辩证法修辞是后殖民时期加纳幻灭之后有利于激进主义的一种反复出现的现象,加纳作家阿依·奎·阿玛的小说《两千年》和《国民党:在生命之家》都涉及到这一点。这种情况在被殖民的非洲社会中很明显,在那里,伊斯兰教、基督教和传统主义等新宗教的一些信徒之间的颠覆性言论刺激了当代的公众辩论。它还分析了新皈依的个人之间的反社会关系,同时将精神辩证法置于一个相互冲突的污名化背景中。作者发起反对宗教不容忍的宣传运动的动机代表了全球泛非主义战略。它关注的假设是,只有当非洲人抛开分离主义意识形态,在社会中培育包容性话语时,他们才能实现言论自由。借鉴马克思主义和非洲中间派理论,这些理论提倡阶级平等和尊重非洲的道德价值观,我们将试图在语料中分析作者文本中同教者之间各种形式的对话影响。这本书的目的是让读者了解由于非洲人匆忙融入一些狂热分子在社会中偏爱他人的新理论而导致的修辞的本质。最终,非洲人的道德价值观更倾向于“共同生活”的概念,因为它们是真正非洲人身份的标志,促进了和谐与社会平衡。
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The Rhetoric in Spiritual Dialectic in Ayi Kwei Armah’s Two Thousand Seasons and KMT: In the House of Life
The rhetoric of the spiritual dialectic is a recurrent phenomenon favourable to radicalism in the wake of disillusionment in the Postcolonial period in Ghana, as dealt in the novels by the Ghanaian writer Ayi Kwei Armah Two Thousand Seasons and KMT: In The House of Life. This situation is evident in colonised African societies, where the subversive discourse between some devotees of new religions such as Islam, Christianism and traditionalism, has stimulated contemporary public debate. It also analyses the anti-social relations between newly converted individuals while placing spiritual dialectic in a conflicting context of stigmatisation. The author’s motivation for raising awareness campaigns against religious intolerance stands for a global pan-Africanist strategy. It focuses on the hypothesis that Africans will only achieve freedom of expression if they set aside their separatist ideologies to nurture inclusive discourses in their societies. Drawing on Marxist and Afro-centrist theories, which advocate class equality and respect for African moral values, we will attempt to analyse in the corpus the various forms of conversational influence between co-religionists in the author’s texts. This work aims to edify readers on the nature of the rhetoric that has resulted from the hasty integration of Africans into new-infested theories of some fanatics favouring otherness in society. Eventually, African moral values are more favourable to the concept of ‘living together,’ since they are a mark of true African identity, fostering harmony and social balance.
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