{"title":"5. 《蜗牛壳》笔记:史洛科戈洛夫的田野调查和Etnos思维的基础","authors":"David G. Anderson","doi":"10.11647/OBP.0150.05","DOIUrl":null,"url":null,"abstract":"The idea of etnos came into being over a hundred years ago as a way of understanding the collec� ve iden� � es of people with a common language and shared tradi� ons. In the twen� eth century, the concept came to be associated with Soviet state-building, and it fell sharply out of favour. Yet outside the academy, etnos-style arguments not only persist, but are a vibrant part of regional anthropological tradi� ons.","PeriodicalId":366322,"journal":{"name":"Life Histories of Etnos Theory in Russia and Beyond","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"5. Notes from His “Snail’s Shell”: Shirokogoroff’s Fieldwork and the Groundwork for Etnos Thinking\",\"authors\":\"David G. Anderson\",\"doi\":\"10.11647/OBP.0150.05\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The idea of etnos came into being over a hundred years ago as a way of understanding the collec� ve iden� � es of people with a common language and shared tradi� ons. In the twen� eth century, the concept came to be associated with Soviet state-building, and it fell sharply out of favour. Yet outside the academy, etnos-style arguments not only persist, but are a vibrant part of regional anthropological tradi� ons.\",\"PeriodicalId\":366322,\"journal\":{\"name\":\"Life Histories of Etnos Theory in Russia and Beyond\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-02-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Life Histories of Etnos Theory in Russia and Beyond\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.11647/OBP.0150.05\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Life Histories of Etnos Theory in Russia and Beyond","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.11647/OBP.0150.05","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
5. Notes from His “Snail’s Shell”: Shirokogoroff’s Fieldwork and the Groundwork for Etnos Thinking
The idea of etnos came into being over a hundred years ago as a way of understanding the collec� ve iden� � es of people with a common language and shared tradi� ons. In the twen� eth century, the concept came to be associated with Soviet state-building, and it fell sharply out of favour. Yet outside the academy, etnos-style arguments not only persist, but are a vibrant part of regional anthropological tradi� ons.