{"title":"年轻女性身体是恶魔性侵的场所:南非德班灵恩五旬节教会基督徒的案例","authors":"Vivian Ojong","doi":"10.1177/0976343020160205","DOIUrl":null,"url":null,"abstract":"The realm of religion and sexualitlj is one which is almost fuelled with conservative and traditional values; but at the same time, presents researchers with a feminist inclination the opportunitlJ to deliver critical insights into how these sacred demarcated space/activities are now part and parcel of the public domain. Within the Pentecostal charismatic circles, sexual relations between demons and humans are an essential part of their belief and practise. Through the Pentecostal charismatic churches, the female body is portrayed as a site of demonic sexual advancement and violations and one trapped in secrec1; and shame. In Anthropology, such practices have insufficiently been labelled 'the malcontents of modernity'. Ten young girls were interviewed for the study drawn from three churches in Durban. Through the perspective of critical medical anthropology theory, it is understood that the female body is the \"terrain where social truths are forged and social contradictions played out, as well as the locus of personal resistance, activity and struggle\" (Scheper-Hughes and Lock, 1987:16). Auto etlmography gave me the opportunity to display multiple layers of consciousness, connecting the personal to the religious. The article exposes how young women under such forms of abuse have been silent (until now) and the alienation they suffer as a result of their experiences.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"16 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Young Female Body as a Site of Demonic Sexual Abuse: The Case of Christians in Charismatic Pentecostal Churches in Durban South Africa\",\"authors\":\"Vivian Ojong\",\"doi\":\"10.1177/0976343020160205\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The realm of religion and sexualitlj is one which is almost fuelled with conservative and traditional values; but at the same time, presents researchers with a feminist inclination the opportunitlJ to deliver critical insights into how these sacred demarcated space/activities are now part and parcel of the public domain. Within the Pentecostal charismatic circles, sexual relations between demons and humans are an essential part of their belief and practise. Through the Pentecostal charismatic churches, the female body is portrayed as a site of demonic sexual advancement and violations and one trapped in secrec1; and shame. In Anthropology, such practices have insufficiently been labelled 'the malcontents of modernity'. Ten young girls were interviewed for the study drawn from three churches in Durban. Through the perspective of critical medical anthropology theory, it is understood that the female body is the \\\"terrain where social truths are forged and social contradictions played out, as well as the locus of personal resistance, activity and struggle\\\" (Scheper-Hughes and Lock, 1987:16). Auto etlmography gave me the opportunity to display multiple layers of consciousness, connecting the personal to the religious. The article exposes how young women under such forms of abuse have been silent (until now) and the alienation they suffer as a result of their experiences.\",\"PeriodicalId\":186168,\"journal\":{\"name\":\"The Oriental Anthropologist\",\"volume\":\"16 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2016-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Oriental Anthropologist\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/0976343020160205\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oriental Anthropologist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/0976343020160205","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
宗教和性的领域几乎是一个由保守和传统价值观推动的领域;但与此同时,也为具有女权主义倾向的研究人员提供了一个机会,让他们对这些神圣的划定空间/活动现在如何成为公共领域的重要组成部分提出批判性的见解。在五旬节派魅力派的圈子里,魔鬼和人类之间的性关系是他们信仰和实践的重要组成部分。通过五旬节派灵恩派教会,女性的身体被描绘成恶魔性进步和性侵犯的场所,被困在秘密之中;和耻辱。在人类学中,这样的做法没有被充分地贴上“现代性的不满”的标签。这项研究采访了来自德班三个教堂的10名年轻女孩。通过批判医学人类学理论的视角,可以理解女性身体是“社会真理锻造和社会矛盾上演的场所,也是个人反抗、活动和斗争的场所”(Scheper-Hughes and Lock, 1987:16)。汽车志给了我展示多层意识的机会,将个人与宗教联系起来。这篇文章揭露了年轻女性如何在这种形式的虐待下保持沉默(直到现在),以及她们的经历使她们遭受的疏远。
The Young Female Body as a Site of Demonic Sexual Abuse: The Case of Christians in Charismatic Pentecostal Churches in Durban South Africa
The realm of religion and sexualitlj is one which is almost fuelled with conservative and traditional values; but at the same time, presents researchers with a feminist inclination the opportunitlJ to deliver critical insights into how these sacred demarcated space/activities are now part and parcel of the public domain. Within the Pentecostal charismatic circles, sexual relations between demons and humans are an essential part of their belief and practise. Through the Pentecostal charismatic churches, the female body is portrayed as a site of demonic sexual advancement and violations and one trapped in secrec1; and shame. In Anthropology, such practices have insufficiently been labelled 'the malcontents of modernity'. Ten young girls were interviewed for the study drawn from three churches in Durban. Through the perspective of critical medical anthropology theory, it is understood that the female body is the "terrain where social truths are forged and social contradictions played out, as well as the locus of personal resistance, activity and struggle" (Scheper-Hughes and Lock, 1987:16). Auto etlmography gave me the opportunity to display multiple layers of consciousness, connecting the personal to the religious. The article exposes how young women under such forms of abuse have been silent (until now) and the alienation they suffer as a result of their experiences.