信仰中的道德能动性

Kate Nolfi
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引用次数: 2

摘要

摘要:普通的道德实践表明,我们的信仰本身可能是错误的。但当一个道德主体错待了另一个,就必然是第一个主体自己,做了什么或带来了什么,从而构成了错待:错待涉及到运用道德能动性。所以,如果我们仅仅通过信仰就能伤害他人,那么信仰就包含了一种道德能动性的实践或表达。不幸的是,我们的信仰如何体现我们的道德能动性一点也不明显。毕竟,我们不能(至少不是典型的)随心所欲地相信,而信仰通常似乎是非自愿的。事实上,相信往往是不经过深思熟虑的、自动的、反射性的。信仰是一种自发的、非选择的对环境的认知反应;它是认知过程的随机输出,通常是完全无意识的和潜意识的。本文发展并捍卫了一个由两部分组成的解释,即非自愿的、自动的和反射性的信念如何能够以某种方式体现我们的道德能动性,从而有助于证明我们的信念本身可能出错这一直觉上吸引人的观点是正确的。
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Moral Agency in Believing
ABSTRACT:Ordinary moral practice suggests that our beliefs, themselves, can wrong. But when one moral subject wrongs another, it must be something that the first subject, herself, does or brings about which constitutes the wronging: wronging involves exercising moral agency. So, if we can wrong others simply by believing, then believing involves an exercise or expression of moral agency. Unfortunately, it is not at all obvious how our beliefs could manifest our moral agency. After all, we are not (or at least not typically) capable of believing at will, and belief generally seems to be nonvoluntary. Indeed, believing is often nondeliberative, automatic, and reflexive. Belief is a kind of spontaneous and unchosen cognitive response to one’s circumstances; it is the doxastic output of cognitive processing that is often wholly unreflective and subconscious. This paper develops and defends a two-part explanation of how beliefs that are nonvoluntary, automatic, and reflexive can nevertheless manifest our moral agency in a way that can help vindicate the intuitively attractive idea that our beliefs, themselves, can wrong.
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