亚齐大雅派和萨拉菲-瓦哈比派乌拉玛派之间的清真寺被占领为公共空间

Noviandy Noviandy, I. Abdullah, M. N. Ichwan
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引用次数: 3

摘要

本研究考察了在班达亚齐市的宗教公共空间争夺中,发生在大雅乌拉玛和萨拉菲-瓦哈比教派之间的伊斯兰教教权之争。采用实地图书馆型研究,定性分析方法。数据的收集方法包括访谈,以及记录和观察宗教当局之间发生的争论现象。然后用社会学方法结合社会理论对数据进行分析;话语权力关系、公共空间与宗教权威。本研究发现,两大群体在公共空间的宗教权威之争的目的在于抢占和维护宗教公共空间的设施;清真寺、穆斯林的祈祷室和其他da'wah空间。研究发现,社会宗教权威的三种建构在抢占宗教公共空间方面具有协同效应。一是宗教教义与权威的宇宙论建构;Ahlussunnah wal Jama'ah和Ash'ariyyah作为教义和身份;二是宗教仪式和宗教规范工作;沙非利亚和撒拉菲什利亚;第三,在礼拜场所确认运动中存在两个竞争团体。这三件证据表明,在班达亚齐市,宗教当局争夺宗教公共空间的斗争不仅涉及教义和信仰的确认,而且已扩大到争夺社会和经济设施的使用权。
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The Seizure of the Mosques as Public Spaces Between Dayah and Salafi-Wahabi Ulamas in Aceh
: This research examined the contestation of Islamic clerical authority in the struggle for religious public spaces in Banda Aceh City, which occurred between dayah ulamas and Salafi-Wahabi group. A field-library-typed research was employed with qualitative analysis approach. The data was collected by means of interviews, as well as documenting and observing the phenomenon of contestation occurred between religious authorities. The data was then analyzed with a sociological approach combined with the social theories; discourse-power relations, public spaces and religious authorities. This study found that the contestation of religious authorities in public spaces between the two groups aims to seize and maintain the facilities of the religious public spaces; mosques, musallas (Muslim’s prayer rooms) and other da'wah spaces. Three constructions of socio-religious authority were found to build synergies in seizing the religious public spaces. First, the cosmological construction of religious doctrine and authority; Ahlussunnah wal Jama'ah and Ash'ariyyah as a doctrine and identity; Second, religious rituals and efforts to standardize the religion; Shafi'iyyah and Salaf ash-shalih; and Third, Places of Worship to confirm the existence of the movement of the two contesting groups. These three pieces of evidence stated that the contestation of religious authorities in fighting over religious public spaces in Banda Aceh City is not only concerned with the confirmation of doctrine and belief, but has expanded to fighting over access to social and economic facilities.
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