东正教

M. Cunningham
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摘要

圣诞节在东正教教堂(限于,为本章的目的,那些宗主教区和司法管辖区接受安理会的迦克墩)是庆祝礼仪服务和盛宴。自拜占庭晚期以来,礼仪办公室几乎没有改变:节日的赞歌包含预言,预表和历史庆祝耶稣基督在伯利恒的诞生。节日庆祝耶稣基督的化身,这被理解为提供更新堕落的创造,以及永生的希望。教父的讲道,启发了至今仍在教堂中使用的赞美诗,强调了不仅是人类,而且是整个受造界在庆祝基督道成肉身的礼仪中所感受到的喜悦。节日前的禁食使东正教徒更加欣赏圣诞节的食物和庆祝活动。本章主要探讨三个主题:1)礼仪服务及其神学意义;2)标准东正教圣像的意义;3)东正教社区的圣诞节庆祝活动,特别是在塞尔维亚和希腊的一个山村。虽然不同的东正教管辖区庆祝相同的礼拜仪式(尽管使用不同的语言),但在整个东正教世界的家庭和村庄中进行的当地习俗显示出相当大的差异。
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Eastern Orthodoxy
Christmas in the Eastern Orthodox Churches (limited to, for the purpose of this chapter, those patriarchates and jurisdictions that accept the Council of Chalcedon) is celebrated with liturgical services and feasting. The liturgical offices have changed little since the late Byzantine period: the hymnography for the feast contains prophetic, typological, and historical celebration of the birth of Jesus Christ in Bethlehem. The feast celebrates the Incarnation of Jesus Christ, which is understood to offer renewal to a fallen creation, along with the hope of eternal life. Patristic homilies, which inspired the hymns that are still used in churches today, stress the joy that is felt not only by humans but also by the whole of creation at the liturgical celebration of Christ’s Incarnation. The fasting that precedes the feast causes Orthodox Christians to appreciate the food and celebration on Christmas Day all the more. This chapter examines three main topics: 1) the liturgical services and their theological meaning; 2) the meaning of a standard Orthodox icon of the Nativity; 3) the celebration of Christmas in Orthodox communities, with special focus on Serbia and a mountain village in Greece. Whereas separate Orthodox jurisdictions celebrate the same liturgical services (albeit in different languages), local customs that are carried out in homes and villages throughout the Orthodox world show considerable variation.
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