透过侦探亚历山德拉·马里尼娜的面纱描绘90年代的俄罗斯生活《罪恶的幻觉》

V. Rozin
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摘要

本研究的主题一方面是亚历山德拉·马里尼娜的小说《罪恶的幻觉》的艺术现实,另一方面是通过这部小说的棱镜来分析90年代俄罗斯生活的特殊性。作者怀疑这部作品能否在侦探类型的概念下得到充分的总结,因为它的背景是对当时俄罗斯生活的描述和理解。他也不清楚为什么马里尼娜的小说会有这样的名字,因为它与戴安娜·索尔的四部小说有关,都是以同样的方式命名的。契诃夫的《樱桃园》和《罪恶的幻觉》的比较使我们能够对俄罗斯社会的本质提出一个假设。像以前一样,两个不相关的过程是非个人的、社会的(革命、建设社会主义、战争、苏联的意外死亡、改革等,直到目前的事件)和不相关的、往往毫无意义的、边缘的行动和人民的行动。从这个假设的角度来看,玛丽娜的作品被认为是:她,但自然作为一个艺术家,为读者代表了90年代的社会现实,这在很多方面类似于瓦西里·赞科夫斯基在上世纪20年代所写的“不良社会”。作者确定了这种社会性的四个方面:俄罗斯人对过去几个世纪以来的法律的态度、非法律意识和行为的传统、社会不公正感、道德准则的缺乏、俄罗斯人对巴赫金所写的思想的痴迷。
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The image of Russian life of the 90s through the veil of detective Alexandra Marinina "The Illusion of sin"
The subject of the study is, on the one hand, the artistic reality of Alexandra Marinina's novel "The Illusion of Sin", on the other hand, the analysis of the peculiarities of Russian life of the 90s, presented through the prism of this novel. The author doubts that this work can be fully summed up under the concept of the detective genre, since the background is a description and understanding of the life of Russia at that time. It is also unclear to him why Marinina's novel is so named, in connection with which it concerns four novels by Diana Soul, named in the same way. The comparison of Chekhov's "Cherry Orchard" and "The Illusion of Sin" allows us to formulate a hypothesis about the nature of Russian sociality. As before, two unrelated processes are impersonal, social (revolution, building socialism, war, the unexpected death of the USSR, reforms, etc., up to the present events) and unrelated and often meaningless, marginal actions and actions of people. From the point of view of this hypothesis, Marinina's work is considered: she, but naturally as an artist, represents for the reader the social reality of the 90s, which in many ways resembles the "bad sociality" that Vasily Zenkovsky wrote about back in the 20s of the last century. The author identifies four aspects of this sociality: the attitude of Russians to law stretching from the past centuries, the tradition of non-legal consciousness and behavior, a sense of social injustice, the lack of moral guidelines, the obsession of Russians with ideas, which M. Bakhtin wrote about.
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