《我,凯瑟琳》:传记、纪录片文化和公众形象

Susannah Crowder
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摘要

凯瑟琳·鲍多什(Catherine Baudoche)的多元赞助表明,在梅斯,女性表演为更广泛的文化赞助和金融机构提供了支持。本章通过凯瑟琳和她的继母凯瑟琳·格隆奈(Catherine Gronnaix)的传记展开了一幅多方面的肖像,揭示了将这些女性置于社会和经济权力纽带的家族史。通过仪式实践和娱乐活动,这两位凯瑟琳与当地和跨地区的精英建立了联系,加强了圣凯瑟琳犹太所创造的联系。此外,在她们生命中的多个阶段——童年、青年、婚姻、丧偶、老年——凯瑟琳夫妇参与了金融交易,这使她们处于行为法律行为的中心。例如,凯瑟琳·格隆奈通过口头宣誓和身体封印的结合,确立了她对洛林公爵的附庸地位。这种表演是通过公共仪式确认的身份的标志和代表。个人财富使财政力量能够支持戏剧和礼仪赞助行为。然而,经济所有权和代理权也使凯瑟琳人在印章、法律语言、仪式和家庭表演中代表自己,使她们成为墨西纳法律和政治领域的完全参与者。
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‘I, Catherine’: biography, documentary culture, and public presence
Catherine Baudoche’s versatile patronage illustrates that, in Metz, female performance fed broader currents of cultural patronage and financial agency. This chapter develops a multifaceted portrait through the biographies of Catherine and her stepmother, Catherine Gronnaix, revealing a family history that positioned these women at a nexus of social and economic power. Through ceremonial practice and entertainments, these two Catherines forged connections with local and trans-regional elites that reinforced those created by the Saint Catherine jeu. Moreover, at multiple points in their lives – early childhood, youth, marriage, widowhood, old age – the Catherines took part in financial transactions that put them at the center of performative legal acts. Catherine Gronnaix, for example, enacted her vassalage to the dukes of Lorraine through a combination of spoken oath and physical sealing. Such performances served as a sign and representation of identity that was affirmed through public rite. Personal wealth enabled the financial power that supported acts of dramatic and liturgical patronage. Yet economic ownership and agency also positioned the Catherines to represent themselves in seals, legal language, ceremonies, and household performances that established them as full participants in the Messine legal and political spheres.
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