果戈里与托尔斯泰:史诗传统的延续

V. G. Andreeva
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引用次数: 2

摘要

本文提出了托尔斯泰创造性地吸收果戈里的主题、发现和艺术形象的问题。作者主要以两位作家的后期作品为参照,指出了他们道路的平行性。托尔斯泰感受到他和他的前任所面临的哲学和艺术复杂性的相似之处,在某个时刻,他承认他是在追随果戈理,“我们的帕斯卡”。值得注意的是,托尔斯泰在19世纪80年代后期对《与朋友通信选段》的极大兴趣迫使他重新思考果戈理的作品,并转向诗歌《死魂》,以找到对现代恶习的谴责与对忏悔的及时性和即将到来的复活的喜悦的和谐搭配。文章对果戈里诗歌《死魂》中的地主与托尔斯泰小说《复活》中的官员进行了比较,指出在诗歌和史诗小说中普遍采用的讽刺叙事方式的背景下,作者将目光转向了俄罗斯人民的生存困境,并从这个角度来评价他们艺术世界中所发生的一切。
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N. V. Gogol and L. N. Tolstoy: the Continuity of the Epic Tradition
The article raises the issue of L. N. Tolstoy’s creative assimilation of the themes, discoveries and artistic images of N. V. Gogol. Referring mainly to the late period of the writers’ work, the author indicates the parallelism of their path. Tolstoy felt the similarity of philosophical and artistic complexities that confronted him and his predecessor, at a certain moment he admitted that he was following Gogol, “our Pascal.” It is noted that Tolstoy’s great interest in “Selected Passages from Correspondence with Friends” in the late 1880s forced him to rethink Gogol’s work, and turn to the poem “Dead Souls” to find a harmonious pairing of denunciation of modern vices with the thought of the timeliness of repentance and the joy of the coming Resurrection. The article makes a significant comparison of the landlords from Gogol’s poem “Dead Souls” and the officials from Tolstoy’s novel “Resurrection,” it is noted that against the background of the general satirical manner of narration in the poem and the epic novel, the writers turned to the difficult conditions for the survival of the Russian people, from the position of which everything that happens in their artistic worlds is estimated.
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