宗教组织作为人权概念话语的参与者

M. Sheptytska
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引用次数: 0

摘要

本文对宗教组织作为人权概念话语的参与者进行了理论和法律研究,澄清了他们在历史背景下的人权观念的特殊性。事实证明,西方和东方宗教组织对人权概念发展的贡献是不相同的。人权理论是西方文明的遗产,西方宗教组织(包括天主教和新教)在这种文化范式下发展其人权教义是很自然的。世界宗教组织在其社会学说中对某些人权规定了自己的立场。天主教和新教宗教组织是最早形成这种教义的,在20世纪末。这个问题也与东正教有关。人们发现,在现代世界主要宗教中可以找到两种极端的立场,一方面强调遵守国际法律文件所宣布的所有人权,另一方面,它们对人权的理解和自由的法律解释存在差异。他们采取的立场取决于他们认为这个问题的哪些方面是他们优先考虑的
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Religious organizations as participants in the discourse of the concept of human rights
The article carries out a theoretical and legal study of religious organizations as participants in the discourse of the concept of human rights, clarification of the peculiarities of their perception of human rights in the historical context. It is proved that the contribution of Western and Eastern religious organizations to the development of the concept of human rights is not homologous. Human rights theory is a legacy of Western civilization, and it is natural that Western religious organizations (both Catholic and Protestant) develop their human rights teachings within this cultural paradigm. World religious organizations in their social doctrines define their own position regarding certain human rights. Catholic and Protestant religious organizations were the first to form such doctrines, and at the end of the 20th century. this issue became relevant in the Orthodox Churches as well. It has been found that two polar positions can be traced in the modern leading religions of the world, on the one hand, emphasis is placed on the observance of all human rights declared by international legal documents, on the other hand, differences in their understanding of human rights and liberal legal interpretation are indicated. The position they take depends on which aspects of this problem they consider to be their priority
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