婚姻结合体

Lux et Sal Pub Date : 2022-07-28 DOI:10.57079/lux.v2i2.62
Antonius Padua Dwi Joko
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摘要

天主教会认为婚姻是丈夫和妻子之间的一种有生命的团契和亲密的爱,这种爱由上帝持有,并通过他的法律得到证实。因此,婚姻制度始终是由教会律法具体安排的上帝旨意的实现。这一点在梵蒂冈第二次大公会议《宗教与宗教宪章》中得到确认。48. 从这一点来看,1983年《天主教法典》(Code of Canon Law), Cann. 1055将婚姻定义为一男一女之间的协议(feodus,共识,盟约),以建立他们一生的伙伴关系(totius vitae consortium)。这一观点不同于《1917年天主教法典》(Code of Canon Law 1917, Cann. 1012)的观点,后者将婚姻定义为一种契约(contract)。记住,婚姻是一种共识,bonum coniugum(配偶的利益)与孩子的出生和教育有着重要、特殊和平等的地位。丈夫或妻子是某种财富和价值,不能仅仅用作对象或工具。总之,梵蒂冈第二届大公会议和1983年的教会法典极大地强调了婚姻制度的个人和关系方面。
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Bonum Coniugum Dalam Perkawinan
The Catholic Church sees marriage as a living fellowship and an intimate love between a husband and a wife which is held by God and confirmed through His laws. As a consequence, a marriage institution is always a realization of God’s will that is concretely arranged by the ecclesiastical law. This point is confirmed by the Vatican Council II in Gaudium et Spes Constitution art. 48. From this point, the Code of Canon Law 1983, Cann. 1055 defines marriage as an agreement (feodus, consensus, covenant) between a man and a woman in order to establish a partnership of their whole life (totius vitae consortium). This view is different from the view of the Code of Canon Law 1917, Cann. 1012 which defines marriage as a contractus (a contract). Keeping in mind that marriage is a consensus, bonum coniugum (the good of the spouses) occupies an important, special, and equal place with the child’s birth and education. Husband or wife is a certain bonum and value which is cannot be used only as an object or instrument. In conclusion, the Vatican Council II and the Code of Canon Law 1983 immensely highlighted the personalistic and relational aspects of a marriage institution.
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