如今,他们不再被逐出教会:浪子、开明的改革主义和葡萄牙-巴西世界(1750-1803)对宗教宽容的捍卫。

Igor Tadeu Camilo Rocha
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摘要

本文旨在探讨在开明的改革主义时期在葡巴世界产生的宗教裁判所资料中捍卫宗教宽容的主张,假设涉及宗教裁判所、天主教会和常规和世俗神职人员的制度改革间接地为更广泛地捍卫宗教宽容创造了条件。我们的分析集中在18世纪下半叶和19世纪头十年之间,以及在Libertines演讲中出现的“异端主张”,将它们与葡萄牙及其殖民地广泛制度变革背景下的辩论和现状进行比较。因此,我们试图找出指大众宗教的宗教概念与其他启蒙运动宽容概念之间可能存在的相似之处,以及它们在多大程度上受到葡萄牙君主制现代化背景和话语的影响。
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Não se fazem mais excomunhões que prestem nos dias de hoje: libertinos, Reformismo Ilustrado e a defesa da tolerância religiosa no mundo luso-brasileiro (1750-1803)
This paper aimed to investigate propositions in defense of religious tolerance in inquisitorial sources produced under the Enlightened Reformism in luso-brazilian world, having as hypothesis that the institutional reforms touching the Inquisition, the Catholic Church and regular and secular clergy have created, indirectly, conditions for the defense of religious tolerance were widespread more widely. We focus our analysis between the second half of the eighteenth century and the first decade of the nineteenth and in the "heretic propositions" present in the speeches of the Libertines, comparing them with debates and present conditions in the context of broad institutional changes in Portugal and its colonies. We seek thus to map the possible similarities between religious conceptions that refer to a popular religion and other matrix of Enlightenment conceptions of tolerance, and to what extent they were influenced by the context and discourse of modernization by the Portuguese monarchy.
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