通过ODEL的人文复兴,实现去殖民化与再人性化

C. Scott, Y. Coetser
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摘要

由于学术管理者的一种偏见,即人文学科缺乏实用性,人文学者通常担心我们的学科在高等院校的消亡。在许多西方机构中,人文系基于这种逻辑被关闭。作者将讨论定位在南非学术界,并以南非大学的教学经验为基础,注意到一种新兴的与西方功利主义人文主义方法的并列。非殖民化的转向在新殖民地获得了牵引力,并提供了一种远离西方实证主义启发的简化主义的方法。因此,在非殖民化的环境中,当人的概念得到全面恢复时,就可以恢复人的研究和教学主题的重要性。我们认为,当占主导地位的知识系统被取代时,为知识的多元化创造了空间,从而发生知识的再中心。在非殖民化的环境中研究哲学提供了在面对新殖民主义摧残的情况下恢复人性的特权。当哲学通过开放、远程和电子学习(ODeL)的分散模式教授时,情况更是如此,这种模式鼓励在教学和学习的理论和实践中重新集中和去殖民化。
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Decolonisation and Rehumanising through Reclaiming the Humanities in ODEL
Due to an oft held presupposition by academic administrators that the humanities lack utility, it is common for humanities scholars to be fearful of the demise of our disciplines in institutions of higher learning. In a number of western institutions, humanities departments have been closed based upon this logic. Locating the discussion within the South African academy and based particularly upon the pedagogical experience of the University of South Africa, the authors note an emerging juxtaposition to the western utilitarian approach toward humanities. The decolonial turn is gaining traction in neo colonies and offers an approach away from western positivist-inspired reductivism. Therefore, from within the decolonial milieu, a recovery of the importance of researching and teaching themes of the human can arise when the conception of the person is integrally restored. We argue that when dominant knowledge systems are dislodged, space is created for epistemic plurality by which epistemic re-centring occurs. Doing philosophy in the decolonial environment affords the privilege of reclaiming humanity in the face of its neo colonial mutilation. This is even more so, when philosophy is taught through the dispersed mode of open, distance, and e-learning (ODeL), an andragogy that encourages recentring and decolonisation in both the theory and praxis of teaching and learning.
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