被告陈述在通奸案举证中的地位(以班达亚齐伊斯兰法院判决为例)

Nouvan Moulia
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引用次数: 1

摘要

2014年《亚齐甘农法典》第6号第37条第1款提到,穆斯林承认从事zina,那么他们的供词被视为被判处zina惩罚的请求。然而,在实践中,研究者发现,班达亚齐的伊斯兰教法法院判决的一些判决,被告谁作证/承认zina被判处tazir惩罚,而不是hudud惩罚。本研究的主要目的是根据伊斯兰教法,找出关于被告供述的贾里玛吉娜验证的答案,以及当适用hudud惩罚时被告将证明的后果。本研究采用描述-比较分析法。根据对班达亚齐伊斯兰教法法院判决的55项“贾利玛依赫提拉”判决的研究,研究人员发现,有12项判决中,被告在被捕前表示他们犯了“吉娜”罪,但他们被判处的是“贾利玛依赫提拉”条款,而不是“贾利玛依赫提拉”条款。然而,根据规范的伊斯兰教规定,他们认为在世界上被判处hudud惩罚是为了在来世终止惩罚。
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The Position of Defendant’s Statement in the Proof of Adultery Case (The Analysis of Syar’iyah Court Verdict Banda Aceh)
In Article 37 Paragraph (1) Aceh Qanun Number 6 of 2014 on Jinayat Law mentioned that the moslems who confess of doing zina then their confession is considered as the request to be sentenced with zina punishment. However in its practice, the researcher finds out that some verdicts decided by Sharia Court Banda Aceh, the defendant who testifies/confesses of zina is sentenced with tazir punishment, not hudud punishment. The main purpose of this study is to find out the answer based on Islamic shariah regarding the provision of jarimah zina verification with the defendant's statement and the consequence that will be certified by the defendant when hudud punishment is applied. The research employs a descriptive-comparative analysis method. Based on the study on 55 verdicts of jarimah ikhtilat decided by the Sharia Court of Banda Aceh, the researcher found that there were 12 verdicts in which the defendants stated that they had committed to zina before they got caught, however they were sentenced with jarimah ikhtilath article not jarimah zina article. Whereas, referring to normative fiqh provisions, they suppose to be sentenced with hudud punishment in the world in order to abort the punishment in the afterlife.
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