回到根源:南部非洲的乌班图和公正保护

M. Mabele, Judith E. Krauss, W. Kiwango
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引用次数: 9

摘要

鉴于人类对地球系统功能的影响越来越大,保护自然从来没有像现在这样重要。然而,无论是为了经济利益还是为了保护“荒野”,拯救自然的尝试都建立在一种西方科学哲学的基础上,即把自然与人们的生活方式分开,特别是通过“保护区”。在倡导社会生态正义和全球经济体系结构转型的“欢乐保护”的旗帜下,一种名为“促进区”的替代理念被提出,倡导为人类、为人类、由人类促进自然的保护。在这里,我们认为“促进区”最适合保护科学和实践中的非殖民化思维。在南部非洲,一个可行的“非殖民化选择”是乌班图哲学,它以人类和非人类之间通过相互关心和分享来促进生命的伦理原则为基础。Ubuntu脱离了西方关于人与环境相互作用的认识方式,因为它基于促进人类与非人类之间的许多联系。由此,我们认为,通过Ubuntu建立的“促进区域”重新启动了人类与自然之间的和谐,因为个人主义的做法,对非人类自然的过度提取被阻止,基于尊重,团结和合作的人类-非人类关系得到了庆祝。
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Going Back to the Roots: Ubuntu and Just Conservation in Southern Africa
Given growing human influence on the earth system's functioning, caring for nature has never been this critical. However, whether for economic interests or 'wilderness' preservation, attempts to save nature have been grounded on a Western scientific philosophy of separating it from people's ways of living, especially through 'protected areas'. Under the banner 'convivial conservation', which advocates socio-ecological justice and structural transformations in the global economic system, an alternative idea called 'promoted areas' has been proposed, advocating for conservation which promotes nature for, to, and by humans. Here, we argue that 'promoted areas' are best fitted with decolonial thinking in conservation science and practice. In southern Africa, one available 'decolonial option' is Ubuntu philosophy, which is anchored on the ethical principle of promoting life through mutual caring and sharing between and among humans and nonhumans. Ubuntu disengages from western ways of knowing about human–environment interactions, as it is predicated on promoting the many links between humans and nonhumans. From this, we argue that instituted through Ubuntu, 'promoted areas' re-initiate a harmony between human beings and physical nature, as practices of individualistic, excessive extractions of nonhuman nature are discouraged, and human–nonhuman relationships based on respect, solidarity, and collaboration are celebrated.
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