神秘主义与帝国政治:萨法维王朝与克孜尔巴什环境的形成

Ayfer Karakaya-Stump
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摘要

第五章梳理了前几章中发现的更广泛的含义,提出了另一种关于克齐尔巴什运动的说法,认为它是15世纪末16世纪初围绕萨法维精神领袖聚集在一起的各种神秘圈子、苦行僧团体和萨伊德家族的纽带。本章还展示了安那托利亚的Kizilbash社区是如何在Çaldıran失败中坚持他们对遥远的精神导师萨法维沙王的依恋,萨法维沙王反过来似乎从未完全放弃他们对这些社区的精神主张。萨法维人和安纳托利亚的克齐尔巴什社区之间的联系不仅通过伊拉克卡尔巴拉修道院的调解间接维持,而且还通过其他机制维持。在后者中,我确定了三个:宗教论文的分派,ḫalīfe的地位的授予(P。khalk ā n ā fa)到精选的Alevi ocaks和安纳托利亚东南部萨法维家族的一个分支的调解,该分支进化成Şah İbrahim Veli的Alevi ocak。
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Mysticism and Imperial Politics: The Safavids and the Making of the Kizilbash Milieu
Teasing out the wider implications of the findings presented in previous chapters, Chapter 5 formulates an alternative account of the Kizilbash movement as a nexus of various mystical circles, dervish groups and sayyidfamilies who came together around Safavid spiritual leadership over the course of the late fifteenth century and early sixteenth. This chapter also shows how the Kizilbash communities in Anatolia persisted through the Çaldıran defeat in their attachment to their distant spiritual masters, the Safavid shahs, who in turn appear to have never entirely abandoned their spiritual claims over these communities. Contacts between the Safavids and the Kizilbash communities in Anatolia were maintained not only indirectly through the mediation of the Karbala convent in Iraq but also through other mechanisms. Of the latter, I identify three: the dispatching of religious treatises, the granting of the position of ḫalīfe(P. khalīfa) to selected Alevi ocaks and the mediation of a branch of the Safavid family in southeastern Anatolia that evolved into the Alevi ocakof Şah İbrahim Veli.
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The Forgotten Forefathers: Wafaʾi Dervishes in Medieval Anatolia From Persecution to Confessionalisation: Consolidation of the Kizilbash/Alevi Identity in Ottoman Anatolia A Transregional Kizilbash Network: The Iraqi Shrine Cities and their Kizilbash Visitors The Iraq Connection: Abu’l-Wafaʾ Taj al-ʿArifin and the Wafaʾi Tradition Mysticism and Imperial Politics: The Safavids and the Making of the Kizilbash Milieu
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