楼梯上的幽灵

S. Ford
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引用次数: 0

摘要

在威廉·福克纳的《押沙龙,押沙龙!》在尤多拉·韦尔蒂的《德尔塔婚礼》和托妮·莫里森的《所罗门之歌》中,人物进入鬼屋寻找信息,却在楼梯上遇到了神秘的非洲裔美国女性。这篇文章探讨了站在楼梯上阻碍其他角色对知识的渴望的非裔美国人幽灵的描绘所面临的危险。哥特式的能量推动了重复,这是在奴隶制中发生的人与财产的合并,导致这些女人不仅出没在房子里,而且出没在房子里,作为财产的地位,因为她们的种族而被分配。虽然这种地位在某种意义上使女性无能为力,但每个人都利用自己的地位作为财产来主张不同的占有,从而成为强大的幽灵。作为财产,妇女们见证了奴隶制的恐怖。作为幽灵,这些女人揭示了这种恐怖是如何困扰着现在的。
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Specters on Staircases
In William Faulkner’s Absalom, Absalom!, Eudora Welty’s Delta Wedding, and Toni Morrison’s Song of Solomon characters enter haunted houses seeking information only to be confronted on the stairs by mysterious African American women. This essay explores what is at stake in the portrayals of African American specters standing on staircases and impeding other characters’ desire for knowledge. The gothic energy driving the repetition is the conflation of person and property that happens in slavery, causing these women not just to haunt the houses but to haunt as houses, as the status of property they were assigned because of their race. While this status renders the women in one sense powerless, each uses her situation as property to assert a different kind of possession, thereby becoming powerful specters. As property, the women testify to the horror of slavery. As specters, the women reveal how that horror haunts the present.
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