“节日习俗”和“日常美容”。北欧生活改革运动的议程与自我概念

Atli Magnus Seelow
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摘要

19世纪下半叶,一股现代化、工业化和城市化的浪潮席卷了北欧国家,使这些在此之前一直落后且主要是农村的国家迅速进入现代化。然而,这些重大的动荡也使北欧国家陷入深刻的社会和文化危机,这是由于它们意识到自己相对于欧洲大陆各国的落后,以及认识到回忆神话般的过去的怀旧民族主义在工业时代已经过时。为了应对这一危机,出现了一场以工艺美术运动和各种文艺改革运动为基础的生活改革运动,同样吸收了农村传统和进步的社会思想,试图建立一种新的民族日常文化。在这篇文章中,由Ellen key创造的两个关键术语,“节日习俗”(“festvanor”)和“日常美”(“vardagsskonhet”)——北欧生活改革运动的纲领核心——被分析并以各种典型的表现形式加以说明。它还考察了北欧生活改革运动在多大程度上以这两个关键概念为核心议程,在艺术和手工艺、绘画以及19世纪末和20世纪初的建筑中找到了表达,并为社会和文化更新的进步做出了贡献。
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“Festive Customs” and “Everyday Beauty”. The Agenda and Self-Conception of the Nordic Life Reform Movement
In the second half of the 19th century, a wave of modernization, industrialization and urbanization swept the Nordic countries, catapulting what had until then been lagging and primarily rural countries into modernity. These major upheavals, however, also plunged the Nordic countries into a profound social and cultural crisis resulting from their consciousness of their own backwardness vis-a-vis the countries on the European continent, as well as the recognition that a nostalgic nationalism recalling a mythical past had become obsolete in the industrial age. In response to this crisis, a life reform movement emerged that was based on Arts and Crafts movements as well as various artistic and literary reform movements and—equally absorbing rural traditions and progressive social ideas—tried to establish a new national everyday culture. In this article, the two key terms coined by Ellen Key, “Festive Customs” (“festvanor”) and “Everyday Beauty” (“vardagsskonhet”)—the programmatic core of the Nordic life reform movement—are analysed and illustrated in various typical manifestations. It also examines to what extent the Nordic life reform movement with these two key concepts as its core agenda found expression in arts and crafts, in painting as well as in the architecture of the late nineteenth and early twentieth century and contributed to the progress of social and cultural renewal.
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