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引用次数: 1

摘要

1630年代中期,在波士顿所谓的“反律法之争”中,安妮·哈钦森与各种有权势的人以及被剥夺公民权的人进行了斗争,“反律法之争”指的是强调自由恩典的约翰·科顿与专注于为寻求救赎的人做准备的其他神职人员之间的神学斗争。哈钦森追随科顿的立场,在她家里的聚会上介绍他的神学,并激励她的追随者,无论男女,拒绝反对科顿立场的牧师。哈钦森的追随者包括反对约翰·温斯洛普领导马萨诸塞湾殖民地的领袖人物;这场争端也成为了温斯洛普重申自己权力的舞台。哈钦森代表了清教徒内在精神发展的动力,包括她对启示的主张。在跨大西洋的框架内,她最好地理解了父权压迫的工具,更重要的是,她展示了清教徒精神对女性的吸引力。
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Anne Hutchinson
Anne Hutchinson engaged a diverse group of powerful men as well as the disenfranchised during the mid-1630s in Boston’s so-called Antinomian Controversy, the name given to the theological battle between John Cotton, who emphasized free grace, and other clerics who focused upon preparation for those seeking salvation. Hutchinson followed Cotton’s position, presented his theology in meetings in her home, and inspired her followers, male and female, to reject pastors opposing Cotton’s position. Hutchinson’s followers included leading men who opposed John Winthrop’s leadership of Massachusetts Bay Colony; this dispute also became an arena where Winthrop reasserted his power. Hutchinson represents the Puritans’ drive for spiritual development within, including her claim of revelation. She is best understood within a transatlantic framework illustrating both the tools of patriarchal oppression and, more importantly, the appeal of Puritan spirituality for women.
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