论斯拉法哲学思想的变化

John B. Davis
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引用次数: 32

摘要

在剑桥大学三一学院图书馆可以找到皮耶罗·斯拉法未发表的手稿和信件,这使得我们有可能开始对斯拉法的哲学思想进行更完整的描述,而不是仅仅依靠他的出版材料和其他人对他的思想提出的一些评论和建议,特别是与他们对路德维希·维特根斯坦后来的思想可能产生的影响有关。这使得直接而非间接地考察斯拉法的哲学思想成为可能,也将焦点从他与维特根斯坦的关系转移到他自己的思想本身。我认为,之前的重点,可能是必要的,因为它可能是在未发表的材料可用性之前,涉及到一些扭曲的斯拉法的思想,因为它的框架是维特根斯坦的关注,反映在主要感兴趣的学者的关注他的思想的变化。本文试图在这一历史背景下定位这些早期信念,然后将斯拉法哲学思想的发展视为一个从这一点开始的过程,认为他的思想在1931年左右经历了一次重大转变,但仍然保留了早期的关键假设。因此,我将对斯拉法的哲学思想采取的方法是,将其解释为一个主要在单一框架内的发展过程,这个框架是由他关于现代科学如何决定经济理论化的范围和限制的观点所定义的。
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The Change in Sraffa’s Philosophical Thinking
The availability of Piero Sraffa’s unpublished manuscripts and correspondence at Trinity College Library, Cambridge, has made it possible to begin to set out a more complete account of Sraffa’s philosophical thinking than previously could be done with only his published materials and the few comments and suggestions made by others about his ideas, especially in connection with their possible impact on Ludwig Wittgenstein’s later thinking. This makes a direct rather than indirect examination of Sraffa’s philosophical thinking possible, and also shifts the focus from his relationship to Wittgenstein to his own thinking per se. I suggest that the previous focus, necessary as it may have been prior to the availability of the unpublished materials, involved some distortion of Sraffa’s thinking by virtue of its framing in terms of Wittgenstein’s concerns as reflected in the concerns of scholars primarily interested in the change in the his thinking. This paper seeks to locate these early convictions in this historical context, and then go on to treat the development of Sraffa’s philosophical thinking as a process beginning from this point, arguing that his thinking underwent one significant shift around 1931, but still retained its early key assumptions. Thus the approach I will take to Sraffa’s philosophical thinking is to explain it as a process of development largely within a single framework defined by his view of how modern science determines the scope and limits upon economic theorizing.
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