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摘要

本文分析了俄罗斯现代主义诗人和思想家维亚切斯拉夫·伊万诺夫(Vyacheslav Ivanov)所著的新版陀思妥耶夫斯基经典著作,伊万诺夫是整个陀思妥耶夫斯基诠释者时代的最后代表。首先,对伊万诺夫的书的三个部分分别作了简要的描述。在这些章节中,陀思妥耶夫斯基被解读为悲剧诗人、神话创造者和宗教思想家。与此同时,还有一些关于于先生的特写。本文还分析了科列涅娃的德语新译本。然后特别注意到对伊万诺夫的书的大量评论,这些评论通常成为关于伊万诺夫最重要的思想、符号和神话(例如,阿里曼、路西法、普赛克、超性、“你是”)的独立研究。此外,还概述了出版物中包含的附录。其中,最重要的是:布尔加科夫在莫斯科宗教和哲学学会讨论的“俄罗斯悲剧”文本的文字记录;1921年至1923年伊万诺夫在巴库大学关于陀思妥耶夫斯基的讲座的一些笔记;1921年A. Kruchenykh在巴库大学讨论的关于陀思妥耶夫斯基和尼采的文本;一些对伊万诺夫著作的德文评论;由A.B.希什金和A.L.索博列夫编撰的编年史《陀思妥耶夫斯基在V.I.伊万诺夫的生活和思想(1883-1949)》。最后,对现代伊万诺夫学者(a .B. Shishkin, M.B. Plyukhanova)所写的一些文章进行了回顾,这些文章也包括在本书的附录中。
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Dostoevsky’s Three Hypostases [Review of:] Ivanov V.I. Dostoevsky. Tragedy-Myth-Mysticism. Ed. by A. B. Shishkin and O.L. Fetisenko. Saint Petersburg: Pushkin House Publisher, 2020. 476 p.
This review presents an analysis of the new edition of the classic book on Dostoevsky written by the Russian modernist poet and thinker Vyacheslav Ivanov, who was the last representative of an entire era of Dostoevsky’s interpreters. At first, a brief description of each of the three sections of Ivanov’s book is offered. In these sections, Dostoevsky is interpreted as a tragic poet, a myth-maker, and a religious thinker. Along with it, some features concerning M.Yu. Koreneva’s new translation from German are also analyzed. Special attention is then paid to a number of extensive comments on Ivanov’s book, which often become separate studies concerning Ivanov’s most significant ideas, symbols and mythologies (for example, Ahriman, Lucifer, Psyche, transcensus, “You are”). Furthermore, an overview of the appendices included in the publication is given. Among these, the most significant are: the transcript of a text that S.N. Bulgakov discussed in the Moscow Religious and Philosophical Society “Russian tragedy”; some notes concerning the lectures on Dostoevsky Ivanov gave at the Baku University in 1921–1923; the text on Dostoevsky and Nietzsche which A. Kruchenykh discussed at the Baku University in 1921; some reviews in German on Ivanov’s book; the chronicle “Dostoevsky in the Life and Thoughts of V.I. Ivanov (1883–1949)” compiled by A.B. Shishkin and A.L. Sobolev. In conclusion, a review of a number of articles written by modern Ivanov scholars (A. B. Shishkin, M.B. Plyukhanova), which are also included in the appendices to the book, is presented.
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