《美国女同性恋恐怖分子和女同性恋者:恢复美国女性主义的女同性恋/酷儿根源,1970-2000》

Yvette J. Saavedra
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引用次数: 1

摘要

摘要:本文是对1980 - 2000年墨西哥裔女性主义和墨西哥裔研究中的女同性恋声音进行历史梳理和聚焦的项目。它认为,尽管为美国女性主义思想和美国女性主义研究的发展提供了至关重要的基础理论,但女性主义话语的公开表达往往反映了一种以异性为中心的框架,这种框架掩盖了美国女性主义的女同性恋根源。不仅仅是将女同性恋插入墨西哥女性主义,作者通过在墨西哥女性主义意识形态和话语中命名女同性恋女性主义的各种表达来挑战女同性恋被抹去。我以奇卡那人的酷儿视角来解读异性恋的观点,研究了全国奇卡那人与奇卡那人研究协会(NACCS)的档案记录,以追踪奇卡那女性主义的发展轨迹,以及在奇卡那/零研究的制度空间中的影响。通过这种奇怪的阅读,结合参与该协会女权主义活动的女同性恋女权主义者的口述历史,我在美国女性主义思想中找到了一个女同性恋想象,并表明女同性恋女权主义不是存在于背景中,而是对美国女性主义、美国女性研究和全国有色人种协会(NACCS)至关重要。
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Of Chicana Lesbian Terrorists and Lesberadas: Recuperating the Lesbian/Queer Roots of Chicana Feminism, 1970–2000
Abstract:This article is a project of historical recuperation and centering of the lesbian voices within Chicana feminism and Chicana Studies between 1980 and 2000. It argues that despite providing foundational theories critical to the development of Chicana feminist thought and Chicana Studies, public articulations of feminist discourse often reflected a heterocentric framing that invisibilized the lesbian roots of Chicana feminism. More than simply inserting lesbians into Chicana feminism, the author challenges lesbian erasure by naming the various articulations of lesbian feminism within Chicana feminist ideology and discourse. Employing a queer Chicana lens to read against the presumptive heteronormative grain, I examine the archival records of the National Association for Chicano and Chicana Studies [NACCS] to trace the trajectory of Chicana feminism's development and influence in the institutional space of Chicana/o Studies. Through this queer reading, in combination with oral histories from lesbian feminists involved in feminist activism within the association, I locate a lesbian imaginary within Chicana feminist thought and show that rather than existing in the background, lesbian feminism was fundamental to Chicana feminism, Chicana/o Studies, and NACCS.
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