重温加丹加吉他风格(s)和一些其他早期非洲吉他习语

David Racanelli
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引用次数: 14

摘要

在20世纪90年代饶舌音乐和嘻哈音乐在非洲兴起之前,吉他作为非洲爵士和流行音乐融合形式中不可或缺的乐器,统治了半个多世纪。它是一系列音乐风格中不可或缺的资源,说着一种超越种族和民族差异的相互理解的语言。在20世纪20年代和30年代,大量西非原声吉他音乐的商业录音被制作出来,这标志着吉他演奏在撒哈拉以南非洲的日益普及和吸引力。然而,虽然克鲁水手和其他巡回音乐家发展并传播了棕榈酒上流社会的习语,包括dagomba、ya amponsah和mainline,但他们的演奏风格与第二次世界大战后在中非发展起来的铜带吉他音乐只有微弱的民族学、民族语言或音乐联系。在20世纪50年代,独特的原声吉他演奏风格出现在沿着铜带的城市采矿营地和城镇,这是Zaïre东南部(比利时刚果南部)和罗得西亚北部(赞比亚)的加丹加地区。格哈德Kubik
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Revisiting the Katanga Guitar Style(s) and Some Other Early African Guitar Idioms
Before the rise of rap and hip-hop in Africa during the 1990s, the guitar reigned supreme for over a half a century as an integral instrument in syncretized forms of African jazz and popular music. It served as an indispensable resource in an array of musical styles, speaking a mutually intelligible language that transcended differences of race and ethnicity. During the 1920s and 1930s, numerous commercial recordings of West African acoustic guitar music were made, signifying the growing popularity and appeal of guitar playing in sub-Saharan Africa. However, while Kru sailors and other itinerant musicians developed and disseminated palm wine highlife idioms, including dagomba, ya amponsah, and mainline, their playing style has only tenuous ethnographic, ethno-linguistic, or musical connections to Copperbelt guitar music, which developed in Central Africa during the immediate post–World War II era. During the 1950s, distinct acoustic guitar playing styles emerged in urban mining camps and towns located along the Copperbelt, a region in Katanga in southeastern Zaïre (southern Belgian Congo) and northern Rhodesia (Zambia). Gerhard Kubik
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