苏格兰的宗教改革

D. D. Hall
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摘要

这一章评估了改革是如何在苏格兰展开的。从约翰·诺克斯(John Knox)放弃天主教并加入他家乡苏格兰陷入困境的新教社区的那一刻起,他就围绕着他所理解的真理与他归咎于天主教的偶像崇拜之间的差异来构建他的讲道。在早期的布道中,他引用但以理书来解释罗马的问题。没有一个天主教徒是值得信任的,因为他们都与反基督者结盟。天主教也不能遵守“除我以外,你不可有别的神”的诫命。诺克斯将自己置于旧约先知的谱系中,这些先知警告他们的人民抛弃偶像,崇拜唯一的真神,诺克斯援引自己的祖先来为自己对天主教的爆发辩护,他认为天主教是“反基督教的”。像他的旧约前辈一样,诺克斯知道改革的过程很容易被打乱。他希望苏格兰能做得更好——如果它能享受一次“完美的改革”,恢复“原始教会庄严而虔诚的面貌”,那就更好了。英格兰缺少的是纪律,这是双重意义上的纪律,即从崇拜中清除“迷信”,并改造教堂结构,以确保福音派的存在。
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Reformation in Scotland
This chapter assesses how reformation unfolded in Scotland. From the moment John Knox gave up on Catholicism and joined the beleaguered Protestant community in his native Scotland, he framed his preaching around the difference between the truth as he understood it and the idolatry he imputed to Catholicism. In an early sermon, he drew on the book of Daniel to explain what was wrong with Rome. No Catholic could be trusted, since all were allied with the Antichrist. Nor was Catholicism capable of adhering to the commandment that declared, “Thou shalt have no other gods before me.” Placing himself in the lineage of Old Testament prophets who warned their people to dispense with idols and worship the one true God, Knox evoked this ancestry to justify his outbursts against a Catholicism he deemed “Anti-christian.” Like his Old Testament predecessors, Knox knew that the process of reform was easily disrupted. He wanted Scotland to do better—much better, if it were to enjoy a “perfect reformation” that recovered “the grave and godly face of the primitive Church.” The missing element in England was discipline in the double sense of purging “superstition” from worship and reworking church structures to ensure the presence of an evangelical ministry.
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Chapter Five. A Reformation of Manners Chapter Eight. The End of the Beginning, 1640–1660 Frontmatter Index Chapter Nine. Change and Continuity:Theology and Social Practice, c. 1640–1660
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