{"title":"阿里尔主义与世界主义:作为文化叙事和身份认同工作的巴西人对911事件的反应","authors":"Laura Robinson","doi":"10.31211/interacoes.40.2021.a4","DOIUrl":null,"url":null,"abstract":"This research examines identity work vis-à-vis Brazilian discourse regarding the events of September 11, 2001. The data is drawn from Brazilian nationals and expatriates participating in a digital discourse forum hosted by the newspaper O Estado de São Paulo. In discussing the events of 9/11/01, Brazilians also make sense of what it means to be Brazilian and what it means to be human. As the data show, Brazilians frame their reactions by drawing on larger understandings of the social world. The two most dominant stances come from Brazilians adopting what can be called Arielist and cosmopolitan stances. In addition, a small group of Brazilian expatriates join the fray as self-proclaimed Americanophiles. In examining these dynamics, we see that identities result from the process of identity construction best framed from a social constructionist perspective. In these three cases, identities emerge from interaction, engagement, and reaction to competing identity frames. Through the ongoing dialogue interactions, Brazilian participants implicitly make statements about their self-conceptions and visions of Brazil’s place in the world during this historic event. Significantly, the complementary and oppositional stances in reaction to 9/11/01 continue to persist almost twenty years after the attacks in the ideological frameworks around national identities circulating in both Brazil and the U.S. at present. In this way, the discourse from 2001 foreshadows the impending political chasm between right and left in both Brazil and the United States and provides an impetus for future research.","PeriodicalId":222431,"journal":{"name":"Interações: Sociedade e as novas modernidades","volume":"36 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Arielism Versus Cosmopolitanism: Brazilian Reaction to 9/11/01 as Cultural Narrative and Identity Work\",\"authors\":\"Laura Robinson\",\"doi\":\"10.31211/interacoes.40.2021.a4\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This research examines identity work vis-à-vis Brazilian discourse regarding the events of September 11, 2001. The data is drawn from Brazilian nationals and expatriates participating in a digital discourse forum hosted by the newspaper O Estado de São Paulo. In discussing the events of 9/11/01, Brazilians also make sense of what it means to be Brazilian and what it means to be human. As the data show, Brazilians frame their reactions by drawing on larger understandings of the social world. The two most dominant stances come from Brazilians adopting what can be called Arielist and cosmopolitan stances. In addition, a small group of Brazilian expatriates join the fray as self-proclaimed Americanophiles. In examining these dynamics, we see that identities result from the process of identity construction best framed from a social constructionist perspective. In these three cases, identities emerge from interaction, engagement, and reaction to competing identity frames. Through the ongoing dialogue interactions, Brazilian participants implicitly make statements about their self-conceptions and visions of Brazil’s place in the world during this historic event. Significantly, the complementary and oppositional stances in reaction to 9/11/01 continue to persist almost twenty years after the attacks in the ideological frameworks around national identities circulating in both Brazil and the U.S. at present. In this way, the discourse from 2001 foreshadows the impending political chasm between right and left in both Brazil and the United States and provides an impetus for future research.\",\"PeriodicalId\":222431,\"journal\":{\"name\":\"Interações: Sociedade e as novas modernidades\",\"volume\":\"36 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Interações: Sociedade e as novas modernidades\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31211/interacoes.40.2021.a4\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Interações: Sociedade e as novas modernidades","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31211/interacoes.40.2021.a4","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本研究检视身分认同工作与-à-vis巴西关于2001年9月11日事件的论述。这些数据来自巴西国民和外籍人士,他们参加了由报纸O Estado de s O Paulo主办的数字讨论论坛。在讨论911事件时,巴西人也明白了身为巴西人意味着什么,身为人类意味着什么。正如数据显示的那样,巴西人通过对社会世界的更广泛理解来构建他们的反应。两种最主要的立场来自巴西人,他们采取了所谓的阿里主义者和世界主义者的立场。此外,还有一小群巴西侨民自称为“亲美派”,加入了这场战斗。在研究这些动态时,我们看到身份源于社会建构主义视角下的身份建构过程。在这三种情况下,身份从互动、参与和对竞争身份框架的反应中产生。通过持续的对话互动,巴西参与者含蓄地陈述了他们对巴西在这一历史性事件中的世界地位的自我概念和愿景。值得注意的是,在911事件发生近二十年后,在巴西和美国围绕国家身份的意识形态框架中,针对911事件的互补和对立立场仍在继续。通过这种方式,2001年的论述预示了巴西和美国右翼和左翼之间即将出现的政治鸿沟,并为未来的研究提供了动力。
Arielism Versus Cosmopolitanism: Brazilian Reaction to 9/11/01 as Cultural Narrative and Identity Work
This research examines identity work vis-à-vis Brazilian discourse regarding the events of September 11, 2001. The data is drawn from Brazilian nationals and expatriates participating in a digital discourse forum hosted by the newspaper O Estado de São Paulo. In discussing the events of 9/11/01, Brazilians also make sense of what it means to be Brazilian and what it means to be human. As the data show, Brazilians frame their reactions by drawing on larger understandings of the social world. The two most dominant stances come from Brazilians adopting what can be called Arielist and cosmopolitan stances. In addition, a small group of Brazilian expatriates join the fray as self-proclaimed Americanophiles. In examining these dynamics, we see that identities result from the process of identity construction best framed from a social constructionist perspective. In these three cases, identities emerge from interaction, engagement, and reaction to competing identity frames. Through the ongoing dialogue interactions, Brazilian participants implicitly make statements about their self-conceptions and visions of Brazil’s place in the world during this historic event. Significantly, the complementary and oppositional stances in reaction to 9/11/01 continue to persist almost twenty years after the attacks in the ideological frameworks around national identities circulating in both Brazil and the U.S. at present. In this way, the discourse from 2001 foreshadows the impending political chasm between right and left in both Brazil and the United States and provides an impetus for future research.