{"title":"Viessuoje Mujttuo:透过新科技拯救原住民语言","authors":"Oscar Sedholm","doi":"10.22459/IE.2018.07","DOIUrl":null,"url":null,"abstract":"Ume Sami has yet to be formally accepted as a ‘proper’ minority language in Sweden (instead being considered a dialect by some) and it lacks a formalised orthography—that is, formal rules of how to write and spell the language. The process of becoming accepted into both the general Sami community and the nations of Sweden and Norway has been a long process that has only recently started to yield gains.1","PeriodicalId":269990,"journal":{"name":"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir","volume":"23 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Viessuoje Mujttuo: Saving an Indigenous Language through New Technology\",\"authors\":\"Oscar Sedholm\",\"doi\":\"10.22459/IE.2018.07\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Ume Sami has yet to be formally accepted as a ‘proper’ minority language in Sweden (instead being considered a dialect by some) and it lacks a formalised orthography—that is, formal rules of how to write and spell the language. The process of becoming accepted into both the general Sami community and the nations of Sweden and Norway has been a long process that has only recently started to yield gains.1\",\"PeriodicalId\":269990,\"journal\":{\"name\":\"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir\",\"volume\":\"23 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22459/IE.2018.07\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Indigenous Efflorescence: Beyond Revitalisation in Sapmi and Ainu Mosir","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22459/IE.2018.07","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Viessuoje Mujttuo: Saving an Indigenous Language through New Technology
Ume Sami has yet to be formally accepted as a ‘proper’ minority language in Sweden (instead being considered a dialect by some) and it lacks a formalised orthography—that is, formal rules of how to write and spell the language. The process of becoming accepted into both the general Sami community and the nations of Sweden and Norway has been a long process that has only recently started to yield gains.1