契约与伙伴关系:对女同性恋关系中的女性的教牧辅导

J. Marshall
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引用次数: 1

摘要

几年前,我邀请了一群自认为是女同性恋或双性恋的神学院学生到我家交谈。我解释说,有人找我,要我写一本书给那些辅导女同性恋关系的牧师顾问。在分享了我最初的一些想法之后,我们的讨论很快就转移到了他们所关心的问题上,即关于女同性恋关系,教牧辅导员应该知道什么是重要的。这些女性中的许多人都有很强的女权主义观点,并与传统的宗教观念和教会制度作斗争。谈话生动而热烈。起初,学生们问我为什么要做这样一个项目。他们并不关心我的诚信或我写这本书的潜在动机,而是被其他问题所困扰:为什么那些感到被教会排斥的女同性恋,或者那些在传统的父权宗教中有困难的女同性恋,会向教牧顾问寻求照顾和咨询?怎样才能使爱女人的女人相信牧养者能听到她们的痛苦、挣扎或担忧的深度?教牧辅导员所产生的信仰传统对女同性恋伴侣有什么建议吗?学生们感到困惑,不是因为这本书的主题,而是因为它与教牧关怀专家读者的相关性。最后,几名妇女承认,她们本可以得到对她们的问题敏感的教牧关怀专家的帮助。我相信许多女性都在性、灵性、信仰和女同性恋身份等问题上挣扎,于是我开始构思一本书,向牧师顾问讲述女同性恋关系的复杂性。渴望与犹太-基督教传统的语言和资源进行对话,这促使我从牧养神学的角度进行工作。我的希望是,这项工作明确地有益于那些为女同性恋关系中的女性提供咨询的牧师顾问。如果它完成了这项任务,这本书也将有利于那些妇女谁冒险向前,并采取接近教牧关怀专家的风险。
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COVENANTS AND PARTNERSHIPS: PASTORAL COUNSELING WITH WOMEN IN LESBIAN RELATIONSHIPS
Several years ago I invited a group of seminary students who self-identified as lesbians or bisexuals to my home for conversation. I explained that I had been approached about writing a book for pastoral counselors who worked with women in lesbian relationships. After sharing some of my initial thoughts, the discussion quickly shifted to their concerns about what is important for pastoral counselors to know about lesbian relationships. Many of these women were strong in their feminist perspectives and struggled with traditional understandings of religion and the institutional church. The conversation was lively and passionate. Initially the students asked why I was undertaking such a project. They were not concerned about my integrity or my underlying motives for writing the book, but were perplexed by other questions: Why would lesbians who feel excluded from the church or who have difficulties relating to traditional patriarchal religion approach a pastoral counselor for care and counseling? What would make women who love women trust that pastoral caregivers could hear the depth of their pain, struggle, or concern? Do the faith traditions out of which pastoral counselors come have anything to offer to women in lesbian partnerships? The students were baffled, not by the subject of the book, but by its relevance for the audience of pastoral care specialists. Eventually several women acknowledged that they would have been helped by pastoral care specialists who were sensitive to their issues. Believing that many women struggle with issues of sexuality and spirituality, faith and lesbian identity, I began to pull together a book proposal that would speak to pastoral counselors about the complexities of lesbian relationships. The desire to be in conversation with the language and resources of the Judeo-Christian tradition led me to work from a pastoral theological perspective. My hope is that this work explicitly benefits those pastoral counselors who counsel women in lesbian relationships. If it accomplishes this task, the book will also benefit those women who venture forth and take the risk of approaching pastoral care specialists.
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