达雅·东戎宇宙学与圣共体神学——贝文斯综合模式下的语境神学探索

Yohanes Damianus
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摘要

上帝在历史中的启示正渗透在人类的文化中。最终,它的宣言也带来了文化元素。因为,文化本身是神圣的,因为它正是启示的一部分,一种文化可以与另一种文化对话,因为上帝已经把文化作为他自己启示的背景。在宣教学中,神学反思试图进一步提供和定义教会自存在以来一直在做的事情,这是一种背景神学反思的实践。在这个思想空间中,教会关于共融圣所(communo sanctorum)的教义将与达雅东宗(Dayak Tunjung)的宇宙论进行对话,努力将神学与文化结合起来,使两个团体能够在各自的传统中共同生活和成长。本文将使用Stephen B. Bevans提出的语境神学综合模型作为框架。本文将从宇宙论、仪式论和集体生活论三个主要范畴,对达雅克东戎的宇宙论和圣社神学进行综合分析。神借着他的圣灵,不断地更新人类及其整个文化方面。
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Dayak Tunjung Cosmology and the Theology of Communio Sanctorum An Exploration of Contextual Theology in Synthetic Model of Stephen B. Bevans
The revelation of God through the history is being permeated in human beings’ culture. Eventually, its proclamation too brought in itself the culture elements. Since, the culture itself is holy, because it is exactly part of the revelation, and one culture can be in dialogue with other (s) one because God has taken the culture as a context for His own revelation. In missiology, theological reflection tries to further offer and define what the church has been doing since its presence, a practice of a contextual theological reflection. In this space of thought, the church doctrine on communio sanctorum will be in dialogue with a Dayak Tunjung cosmology, an effort to make a synthesis between theology and culture so that the two communities can live and grow together in their respective traditions. The synthetic model of contextual theology offered by Stephen B. Bevans will be used as a framework. The reflection will go to make a synthetic model of theology of Dayak Tunjung cosmology and communio sanctorum in its three categories, mainly cosmological, ritual, and communal life. God, through his Holy Spirit, continuously renews the human beings together with their whole culture aspects.
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