轮流吟唱的艺术

P. Giles
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摘要

这一章考虑了二战后的文学表现是如何通过与音乐和视觉艺术的交叉而形成的。它的标题来自于Djuna Barnes的诗歌戏剧《对唱》(1958),它认为对唱的品质隐含在规范现代主义的作品中,这同样涉及命题与回应,高与低之间的相互作用。这表明了类似的递归模式是如何在塞缪尔·贝克特的叙事中出现的,这些叙事围绕着对崇高的怀旧和对诗歌的迷恋之间的辩证关系进行组织。关于帕特里克·怀特的滑稽剧风格,它认为这可以被看作不是现代主义建筑的边缘,而是现代主义对抗性艺术的地方性。它还考虑了怀特和澳大利亚画家西德尼诺兰的相互影响,同时讨论了后者与波士顿诗人罗伯特洛厄尔合作的意义。
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Antiphonal Arts
This chapter considers how the literary representation of time after World War II was shaped by intersections with music and the visual arts. Taking its title from Djuna Barnes’s verse drama The Antiphon (1958), it argues that an antiphonal quality was implicit within works of canonical modernism, which similarly involve interplays between proposition and response, high and low. It suggests how a similar kind of recursive pattern informs Samuel Beckett’s narratives, organized as they are around a dialectic between nostalgia for the sublime and a cathexis of bathos. In relation to Patrick White’s burlesque styles, it argues that this can be seen not as marginal to constructions of modernism, but as endemic to modernism’s antiphonal arts. It also considers the mutual influences of White and Australian painter Sidney Nolan, while discussing the significance of the latter’s collaboration with Boston poet Robert Lowell.
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Organicist Time Antiphonal Arts What Time Collects Double Exposures
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