第一章:符号的有效性:媒介学与解释学

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正如我在前言中所解释的,我在这本书中的方法结合了社会行动理论和解释学。“解释学”一词在社会理论中并不新鲜,它经常用于综合社会学理论的阐述然而,将解释学的哲学分支学科整合到社会理论中,有时仍然受到怀疑。哲学解释学不是研究如何阅读文本吗?难道它不是与传统有致命的联系吗?在本章中,我想先发制人地提出这种可能的反对意见,并以此方式迈出第一步,说明我的行动方针。解释学最初确实是研究通读的。但是一个多世纪的哲学研究已经扩展了解释学的领域,包括了人类现实的所有方面。行动当然包括在内。在这本书中,我的主要对话者,保罗Ricœur,是一位哲学家,他掌握了解释学的学术传统,但明确地将其扩展到解释学的代理人和行动,或者正如他经常说的,行动和受苦的人。他的书的标题,从文本到行动,简洁地抓住了这一点——这本书是我们在本章中对他的工作的主要参考。将行为作为解释学研究的对象仅仅意味着它不是作为一系列非个人事件来研究的,而是作为对那些与之相关的人有意义的行为形式来研究的。在这里,解释学因此是研究行动中的意义和对行动的解释。因此,Ricœur关于人类能力的解释学(也称为有能力的人的解释学)将贯穿本书始终然而,与其简单地宣称解释学方法对社会行动理论的有用性,我更愿意为它辩护。为了做到这一点,我选择了一个明确表达了他对解释学价值的怀疑的人作为我在本章中的第二个对话者:r吉斯·德布雷。德布雷是两个非常特殊的人的有趣的击剑伙伴
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Chapter 1: The Effectiveness of Symbols: Mediology and Hermeneutics
As I explained in the Introduction, my approach in this book combines social theory of action and hermeneutics. The term “hermeneutics” is not new in social theory – it is often used in expositions of comprehensive sociological theories.1 However, the integration of the philosophical subdiscipline of hermeneutics into social theories is still sometimes met with scepticism. Is philosophical hermeneutics not the study of how to read texts? Is it not fatally bound to tradition? In this chapter, I want to pre-empt this possible objection and in this way also take the first steps in explicating my approach to action. Hermeneutics did indeed start out as the study of thorough reading. But more than a century’s philosophical research has expanded the field of hermeneutics to include all aspects of human reality. Action is certainly included. My primary interlocutor in this book, Paul Ricœur, is one of the philosophers who mastered the scholarly tradition of hermeneutics, but expanded it explicitly to a hermeneutics of agents and action, or as he often said, the acting and suffering human. The title of his book, From Text to Action, succinctly captures this point – this book is our major reference to his work in the present chapter. Making action an object of hermeneutic study simply means that it is studied not as a series of impersonal events, but as forms of doings that have meaning for those concerned in and by it. Here, hermeneutics is thus the study of meaning in action and of the interpretation of action. Accordingly, Ricœur’s hermeneutics of human capabilities (also called a hermeneutics of the capable human) will remain with us throughout this book.2 However, instead of simply proclaiming the usefulness of a hermeneutic approach to a social theory of action, I would like to defend it. In order to do so, I chose as my second interlocutor in this chapter someone who has explicitly expressed his doubts about the value of hermeneutics: Régis Debray.3 Debray is an interesting fencing partner for two very spe-
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Frontmatter Chapter 2: Habitus – Means – Worldliness Chapter 5: The Hermeneutics of Human Capabilities and the Theory of Structuration An Integrated View of the Technicity of Action and the Question of Responsibility Intermediate Reflection: Tools for Critique
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